Julie Clawson

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Category: Gender Issues

Emerging into Leadership

Posted on January 27, 2009July 11, 2025

Over and over again in my conversations with women in the emerging church movement, I hear the story of women awakening to themselves.  They realize that as women they too are created in the image of God and so in theory can serve their creator faithfully in whatever way they are called.  Intellectually, they understand this.  They want to engage theology, attend conferences, interact online, and visit discussion groups.  They want to have a say in the direction of the emerging conversation and lend their particular understandings to shape the movement.  They see in this emerging moment in time an opportunity for them to be fully alive as women, to grow their faith in new ways, and to be truly respected in the church.  But at the same time they have difficulty actually doing those things.

 

The problem isn’t so much women being told that they can’t participate or lead, although there are churches in the emerging movement that still set limits on women, for the most part women are fully affirmed.  The men in the conversations wish there were more women contributing their voices and stepping up into leadership.  But while such stepping up might seem perfectly natural to these men, I’ve encountered numerous women who feel they just can’t do that.  Even if they believe they can be leaders, the message that the church and their culture has imparted to them over the years is that nice Christian women just don’t do things like that.  They don’t assert themselves.  They don’t impose themselves on others.  They don’t show up where they haven’t been invited.  They don’t make a scene.

 

So in the very open source emerging network this creates a problem.  Women are affirmed, but with no one to officially invite them into the conversation, many women just don’t join in.  This of course creates a cycle where, because women don’t see other women in the conversation, they assume that not only are they not invited they are not welcome in that world.  So some women reject the movement in anger and others resign themselves to remaining on the outside simply wishing things could be different.

 

As a woman engaged with the emerging conversation, it is my hope to hear more women’s voices represented there.  But I do understand the psychological constraints many women face.  I don’t believe that they simply need to get over who they are and step up anyway.  I think men and women need to work together, mutually making sacrifices, to ensure that the conversation is a welcoming place for all.  Men should take the time to extend invitations to women.  They shouldn’t just assume that if women aren’t showing up to the conversation that they don’t want to be there.  Taking the time to make room for women, going out of their way to extend invitations, and showing a willingness to learn from women are just the sorts of encouragements that many women need.  But women too need to stretch themselves – not to lose themselves, but to examine what baggage is weighing them down and holding them back.  Women can help each other leave behind such constraints and develop into the people we long to be.  We can encourage each other and affirm to those who need the reminder that Christian women can be strong, engaging, and dynamic while exploring theology and stepping into leadership.

 

As much as those of us in the emerging conversation value natural and organic development, I think we all need a reminder that some things, like having women’s voices heard, take deliberate planning.  We must be aware of the needs of women who are struggling to overcome years of messages that convinced them not to step up.  Including these women isn’t something that will just happen, it will take work.   Constant awareness, intentional invitations, repeated encouragement, and the courage to take risks.  But these women are worth it.  We will all benefit from adding their voice to the conversation.

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International Women’s Day Synchroblog/Synchrosermon

Posted on January 26, 2009July 10, 2025

Each year on March 8 the world takes time to observe International Women’s Day. It is a day dedicated to the celebration of women’s social, economic and political achievements worldwide. In the United States, this official day of observance is rooted in women’s efforts to campaign for rights to work, vote and hold public office, culminating on March 8, 1908, when 15,000 women marched through New York City demanding shorter work hours, better pay, voting rights, and an end to sweatshop conditions and child labor. In the early 1910s, the concept gained recognition in the international community and grew momentum as women across Europe continued to fight for the right to work and protest against ensuing world conflict.

This year March 8 falls on a Sunday. I know Sundays aren’t typically big blogging days since they are days when we take time to focus on our faith. But for that reason, I think we should make an effort this year to bring our faith to the celebration of IWD. So I’d like to suggest a joint synchroblog/synchrosermon observance of the day for Christians. Too often in the church not only are the voices of women not heard, but the stories of biblical women remain untold. But the Bible is full of inspiring examples of women faithfully following God and making a tremendous difference for the Kingdom. So this year on International Women’s Day I invite men and women alike to take the time to explore the lives of these great women through a –

Synchroblog – on March 8 post something on your blog about biblical women. This could be your experience (or lack thereof) with learning about these women, a reflection on the life of a particular woman, an exploration of the ways women led in scripture, or a midrashic retelling of the life of one of these women. Have fun with it, push yourself to discover new things, and let’s tell these stories together.

Synchrosermon – these stories of women are rarely told from the pulpit, so I encourage those of you preaching or teaching on March 8 to include the stories of biblical women in whatever you do. The church often wont hear about these women or learn from their example, unless pastors and teachers make a deliberate effort to dwell on the mothers of our faith as much as they usually dwell on the fathers.

It’s not difficult. This isn’t like other negative or angry IWD blog endeavours I’ve seen (and participated in) in the past. It is simply a way to positively encourage women and let women’s voices be heard.

So if you are interested in participating, leave a comment here so I can post the list of participants.  Feel free to promote this among your networks as well. And thanks for helping women continue to have a voice.

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Stay-at-Home Moms, Identity, and Service

Posted on January 21, 2009July 11, 2025

In December an Australian cell phone company refused to sell a phone to a stay-at-home mom because she didn’t have a real job.  They told her it was company policy and that if she wanted a phone her husband would need to come in to buy it for her.   No credit check or inquiry into her actual ability to pay for the phone – just a blanket policy to not sell phones to stay-at-home moms.  The mother of three said she was shocked and felt like a second-class citizen.

 

When this story hit the news most women I know were similarly shocked.  We’d like to believe that this sort of dismissal of a woman’s identity is a thing of the past.  We are no longer simply Mrs. John Does, needing our husband’s permission and identity to make our way through the world.  We are full human beings who simply have chosen to commit ourselves to caring for others.  And we find the idea that caring for children isn’t a real job just because we aren’t stuck in a cubicle or get a paycheck for being on call 24/7 to be farcical in the extreme.  But apparently the myth continues.

 

Recently a (childless) friend expressed jealousy that I as a stay-at-home mom had so much free time to work on my writing whenever I pleased.  I just stared at him with incredulity and asked if he would enjoy writing articles or a book in 5 minute increments between changing diapers, playing dolls, wiping up spit-up, reading storybooks, and kissing boo-boos.  Not that I mind doing any of that, but let’s be realistic, free-time only occasionally occurs sometime after midnight – if I can manage to stay awake that long.  This work is real.

 

I find it interesting that in our culture another group of people who face a similar dismissal of their chosen profession are pastors.  They are constantly compared to their congregants who have “real jobs,” or asked repeatedly “so what do you do all week?”  Apparently those of us who choose to devote our lives to serving others for little to no pay somehow fail to be full human beings in society’s definition of the term.  Even within the church which values mothers and pastors in its own way, we still aren’t considered as worthwhile or important as others in more traditional buy/sell/trade/manufacture money-making professions.

 

Even though scripture encourages us to serve others and to place others’ needs ahead of our own, our culture often views those as optional endeavors – goals to pursue after the real work is done.  We don’t value service as a career choice.  I often wonder what would happen though if we chose to realign ourselves and our cultural values with the biblical call to service.  I’m not talking about mothers finally receiving the estimated $100,000 a year salary some say they deserve for all the occupational hats they wear, but simply starting to value people as people regardless of what they do and to see service as a whole life orientation instead of a free time option.  Perhaps not only would stay-at-home moms (and dads) garner greater respect, but the amount of service given for others would increase as well.  And there are plenty of areas in this world today that could use that service.

 

Or at the very least, it would be nice to have a world where a stay-at-home mom could buy a cell phone when she needs one.

 

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Choosing Between Truths

Posted on January 11, 2009July 10, 2025

I care about truth. Twist the epistemological argument every which way and slander postmoderns as you will, but pursuing truth does matter to me. But in the myriad of options for interpreting the Bible, sometimes it is hard to claim one truth over another. It is difficult to know which truth I want to cling to – which holds the most meaning for me.

Before you get too weirded out let me explain why this is currently bugging me. I was considering the story of Josiah rediscovering the book of the law as recorded in 2 Kings 22. Not exactly a story I grew up hearing often (no animals so therefore not an appropriate children’s Bible story apparently). But one that resonates with powerful meaning – depending on how you choose to interpret it.

The few times I heard this story mentioned in the literalist/inerrantist churches I attended, the truth in the story rested on it being historically factual. As in everything in it actually happened exactly as written in scripture. The King miraculously found the lost books of the law, was convicted by the nation’s lack of regard for God, and turned Judah back to worship of the one God. The moral of the story being to always immerse oneself in scriptures lest one fall away from true worship. Josiah was a great hero of the faith, and we too should be sure to never forget our daily quiet time of reading the Bible.

Then there’s the source criticism interpretation. Scholars suggest that Shaphan and Hilkiah, representatives of two powerful families in Judah at the time, actually forged the supposed long lost document. Their agenda was to reform the religious practices of Judah, centralize the worship in Jerusalem as a way of unifying the Judean and Israelite people in the wake of the destruction of the Northern Kingdom by the Assyrians a century prior, and also to limit the power of the king by making him subject to the Deuteronomic Law. The truth lies in the representation of the communal religious story, as well as in a historical accounting that meshes with other historical knowledge of that period. It makes sense – helping to explain the difference between the Levitical and Deuteronmic law as well as the strong emphasis on social justice in Deuteronomy. There is not so much a moral of the story here as a solving a puzzle feeling.

Finally (for my purposes at least) there is the feminist interpretation. Instead of dwelling on the power plays of influential families in Judah, or on the heroic acts of a King, this interpretation focuses on Huldah. A lost gem of scripture she was the prophetess who interpreted the books of law to Josiah and delivered the word of the Lord to him. Amongst all in Judah, she was the only one faithful enough to the mandates of God to continue in the study of and devotion to scripture. And she’s a woman. Take that all you complementarians – here’s the prime example of women in the Bible not only preaching and teaching men (the King and high Priest at that!), but doing so in a major way. She’s more than a hero, she’s a symbol of hope for all us women seeking to break free of the church’s silencing and oppression of our sex. Historically true because it has to be in order for the precedent setting to work. But also true in the message of hope it conveys to women.

This is where gets messy. I see the truth in all three interpretations (and I am sure more exist as well). I don’t automatically assume that the Bible just couldn’t be actually representing historical facts. But neither do I dogmatically insist that such is always the case. The story is true whether that truth rests in its historicity or in its power as a cultural narrative. I wouldn’t really care except that I want to claim Huldah’s story and point to her as an historical precedent for women’s leadership in the church. I don’t want her to just be a manipulated (or manipulative) pawn in some ancient power play – I want her to be genuine. I want this interpretation to work.

And so I wrestle with truths. Amongst equally valid options do I simply choose the story that makes the most sense in my worldview? Or do I sacrifice resonating meaning for scholarship or theological camps?

Truth in the end is all about choice.

But more importantly – faith.

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Hierarchy, Freedom, and Emergent

Posted on December 19, 2008July 10, 2025

I was out shopping recently and saw a baby boy onesie (it was blue, so in the strictly color coded baby clothes world, it was intended for boys and boys only…). On the front was the phrase “Second in Command After Daddy.” Now as a good feminist that pissed me off. Who in their right mind would stick that on their baby, even as a joke? Even tongue-in-cheek promotions of such family hierarchy encourage the myth that having a penis somehow makes you more important than women.

If you haven’t gathered it by now, I’m not a huge fan of hierarchical leadership (even when it’s not based on gender). I prefer flat networked structures that allow for input from all. And in truth, it’s less about equality or sameness and more about simply respecting people as people. Letting voices be heard and appreciating contributions for what they are.

So on one level, I appreciate that fact that Emergent Village is transitioning to a more decentralized structure. While some may be heralding Tony Jones stepping down as National Coordinator to symbolize the dismantling of Emergent, it was meant as an opportunity to allow a wider variety of people to step up into leadership positions (as the amusing series of I Am The Emergent National Coordinator videos demonstrates). And as Tony mentioned on his blog yesterday, “Any time you can dethrone an overeducated, loud, brash, white man,people just feel more openness for their own voice to be heard.” It’s all about reducing hierarchy and opening up the conversation.

But will it work? In brief discussions with other women leaders in the emerging movement, I’ve heard the question raised if the lack of a central leader will actually help women become more involved in the conversation. Many post-evangelical women still struggle to jump into the conversation, much less assert themselves as leaders. For good or bad, they still seek invitations to come alongside and be a part of the in-group. With no one to officially offer that invitation, the question remains if the women will step up or just remain on the sidelines peeking in. I honestly have no idea. It would be easy to say that women just need to get over it and assert themselves, but that would stray into dangerous psychological territory and miss the point. I don’t want to need a man’s permission to do anything, but an invitation (from someone) is still what many women are looking for.

So I’m curious to see how the decentralization of power affects the presence of women in Emergent. I’d of course like to see a vibrant representation of women in Emergent leadership. I’m encouraged to hear from some that at The Great Emergence event men at times seemed like the token voice. But to the best of my knowledge, I haven’t seen any women making national coordinator videos. That’s not a criticism, just an expression of curiosity of where this will lead. I hope the speculation of other emerging women will be wrong and we will see an increase of women’s voices in Emergent. But at the same time be proactively aware that the opposite could just as easily occur.

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Elections, Sexism, and Sarah Palin

Posted on November 12, 2008July 10, 2025

First posted at Emerging Women –

In the recent US Presidential election, we experienced both the closest the glass ceiling has ever come to being shattered as well as evidence that sexism is alive and well in our country today. I was intrigued by Jim Wallis’s recent post at God’s Politics where he implored the nation to not use sexist criteria for judging Sarah Palin post-election. He wrote –

Basing post-election analysis on Gov. Palin’s wardrobe, insults to her family, and whether or not she answered the door in a towel is sexist.

If Obama had lost this campaign, no journalist would be commenting on the color of Joe Biden’s ties or the Scranton native’s trips to Brooks Brothers. On this blog we have already started a discussion around the many opportunities our country has for reconciliation. This can occur not just around race but also gender and the many other things that divide us.

Go ahead. Disagree with her politics and her policies. There are a lot of people who are going to get into some healthy fights about the future of the Republican Party. But like her or not, to reduce Sarah Palin to her wardrobe is wrong and is a great way to start this post-election season off on the wrong foot.

Almost as if on cue, the comments to his post do exactly what he was warning against delving into such controversial topics as whether or not mothers should work outside the home. What has your experience been this election cycle with sexism? Do you think the glass ceiling will ever be shattered?

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Fireproof Marriages?

Posted on October 28, 2008July 10, 2025

I’d heard the buzz within Christians circles about the “number one inspirational film in America.”  Everything from “this movie shows what true faith really is” to “this movie will save your marriage.”  Always wary of such claims and not really a fan of firefighter flicks, curiosity got the better of me and I headed out to a weekend matinee of Fireproof (www.fireproofthemovie.com).

I settled in to watch the story of a firefighter try to save his failing marriage through something called “the Love Dare”.  Unfortunately once the movie began, it was immediately evident that Fireproof followed the pattern of most explicitly Christian movies: the acting was flat, the dialogue awkward, and the scenarios unbelievable.  Full of sitcom-esque comic relief moments, and the requisite tear-jerker scenes, it also had more far-fetched set-up lines for evangelistic opportunities than a youth group apologetics manual.  But I did my best to look past all that and focus on the main theme of the movie – how to save a troubled marriage. (Spoiler alert: Jesus is the answer.)

What I couldn’t get past, however, was the movie’s conception of marriage itself.  Marriage is presented as a distinct entity that must be preserved for its own sake.  Thus, as the movie unfolds and Caleb (Kirk Cameron) embarks on a journey to save his marriage to Catherine (Erin Bethea), one doesn’t see a story of two people working together to have a better relationship, but of one person striving to keep a formal structure intact.  Of course, once both characters find Jesus, they have an epiphany moment, renew their vows, and live happily ever after (as shown by them getting into their car bibles in hand on their way to church).

What we don’t see is the actual reality of a husband and wife working together to build a stronger bond.  Yes, the husband realizes that he needs to do things around the house, stop lusting after a boat and porn, and get over being a selfish jerk; but we hear very little from the wife.  In fact we hear very little from women in the movie in general.  The prominent women in the movie, Caleb’s wife, his mother, and his mother-in-law, are essentially silenced.  He is constantly trying to avoid his nagging mother and asks her to leave or get off the phone repeatedly.  His mother-in-law is physically unable to talk due to a stroke.  And except for a comic scene displaying every stereotyped difference between men and women where his wife tells her friends how she feels, we hear very little of her side of the story.  The women in this movie play the silent victims as the heroic firefighter rushes in to save the day – or in this case, the marriage.

The message conveyed is that women need a strong man to guide their lives.  Women who step out on their own (like Catherine getting a job after seven years of marriage – without kids – because her husband won’t help her financially care for her ill parents) are outside that realm of protection (thus in danger of forming inappropriate bonds with their male coworkers).  The husband is implored not just to love his wife, but to take control of both his and her lives.  In the name of safeguarding the marriage, the sacrifice of the personality and identity of the wife is assumed.

I admit to seeing the appeal of the movie.  Anything to get husbands to send flowers and do the dishes is to be commended, but scratch the candy-coating and one sees the imbalanced core.  Living up to the hype, Fireproof is very much about saving marriages – as long as they are hierarchical institutions and not mutual relationships based on two whole persons becoming one.  Sorry, but as a married woman I’m not willing to sacrifice who I am for the sake of a few clean dishes.

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Breastfeeding – Sexual or Natural?

Posted on September 24, 2008July 10, 2025

To be perfectly honest, a majority of my time these days is spent nursing Aidan. He’s three months and huge (and I think just beginning to crawl) – basically because he does nothing but eat and then eat some more. So breastfeeding is by default on my mind these days, but it has also recently caught the attention of the media yet once again.

A few years ago breastfeeding made major headlines when Mothering Magazine was pulled from various store shelves for featuring a breastfeeding baby on the cover. As I recall the general response I heard (mostly from Christians online) was that the cover was inappropriate – potentially causing men to stumble. The response revealed the assumption that breasts are solely sexual (as opposed to maternal and nurturing) – an assumption deeply ingrained in our culture. Well in the recent Sept/Oct issue of Mothering Magazine Professor Sarah Rubenstein-Gillis’ article “Reel Milk” explored the depiction of breastfeeding in popular films and what that has to say about our culture. And the article has once again caused quite a stir as the media is forced to examine its assumptions and objectifications of women.

Despite being recommended by the WHO, CCD, and AAP and the way God created women to feed their children, breastfeeding is still difficult for women in America. From hospital nurses insisting on feeding newborns formula, to lack of pumping time at work it is an uphill battle that many American women abandon after just a few weeks. So as the article explored, cultural conceptions and presentations of breastfeeding can affect maternal habits. As the author writes –

while it seems unlikely that the way infant feeding is depicted in any given film would, by itself, make or break a viewer’s resolve to breastfeed her child, each portrayal becomes part of a cumulative set of images and perspectives gathered over a lifetime that, consciously or not, can influence the way a person thinks and feels about the subject. If specific messages are repeated often and strongly enough, they can begin to seem like “the norm” – and norms, as most sociologists would argue, often dictate behavior.

So how does Hollywood depict breastfeeding? Generally as either a joke or as sexual imagery. Men are shown fantasizing as women nurse, or prostitutes encouraged to breastfeed for the novelty factor for their clients, or the act of breastfeeding is the opening to an affair. And then there are the jokes (such as the “Mannary Gland” in Meet the Fockers)- apt to our culture’s tendency to make light of whatever we are uncomfortable with or would rather not have to think about. And children’s movies seem to send the message that nursing is for animal babies and bottles are for humans – shaping perception of what is normal for years to come. There are of course a few films that contain positive and natural examples of breastfeeding, but they are (of course) mostly independent and foreign films. The typical American blockbuster sends the message loud and clear that breasts are sexual objects only – to be ogled, objectified, and joked about.

Unfortunately even women play along in this objectification and discomfort. I found it amusing recently that at the MOPS group I attend the women (in a room full of other women) either leave the room or cover up to breastfeed. Feeding our children must be hidden. And I am part of that. I use a nursing shawl in public because I really don’t want to deal with the crap (strange looks, requests to leave/cover-up) I get from complete strangers. But of course my cowardice to confront those who objectify me when I breastfeed only allows them to continue in that pattern.

So what do you think it will take for breastfeeding to be portrayed (and practiced) as “the norm” in America? Can breastfeeding be seen as natural and maternal, or is it impossible for our culture to see breasts as anything but sex objects?

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Adventures in Gender Roles

Posted on August 27, 2008July 10, 2025

I’ve had some interesting encounters in the realm of gender roles in the last few days. It’s just been amusing what assumptions are being made depending on the crowd I am with.

The issue first arose last week when Emma got together to play with her pseudo-cousin Juan (he’s my sister-in-law’s half brother who is exactly Emma’s age and the closest thing she has to a cousin…). The idea was to have them splash around in the wading pool. Well Juan immediately found a toy football and started a game of trying to throw it into the pool. Emma got a baby doll and gave it a bath. I didn’t know if I should laugh or cry – so I settled for being happy that my toddler was having fun.

Then at Mike’s orientation at Austin Presbyterian Seminary we had an interesting conversation with the other students about the role of women in the school. One student had attended an all girls college and was getting used to having men in her classes again. Others went to more evangelical schools where women in bible/theology classes were rare if allowed at all. Others from mainline backgrounds were shocked at how weird our experiences of inequality were. So I think it will be very refreshing to be in a context where gender equality is assumed and not still an issue to be debated.

But on the opposite end of the equality spectrum I had some very strange conversations with some friends of my mom’s at a gathering recently. I was doing the whole chit-chat thing answering questioning about my life and mentioned that I was working on a book. In multiple separate conversations the first response to that fact was – “oh, you’re writing a women’s Bible study.” When I tried to explain that I was writing a book not just a study the follow up response was – “so what age group of women is it targeted to.” The exact same response in separate conversations. At first I was really confused. Then it hit me that in these women’s world a woman can only write things for other women. Since in their theology women can’t teach men anything a woman writes must obviously be only for women. They literally couldn’t understand how I could be writing something men would ever read. Needless to say, it made the conversation slightly awkward. But starting a theological argument while I was standing around in a party dress and heels sipping mimosas just seemed a bit too weird, so I just smiled and changed the subject.

So I’m working on figuring out where I belong down here…

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Mother’s Day

Posted on May 10, 2008July 11, 2025

I think a yearly reminder of the original intent of Mother’s Day is always a good thing. A reminder that as women and mothers we can work together for peace, justice, and equality.

Mother’s Day Proclamation – 1870
by Julia Ward Howe

Arise then…women of this day!
Arise, all women who have hearts!
Whether your baptism be of water or of tears!
Say firmly:
“We will not have questions answered by irrelevant agencies,
Our husbands will not come to us, reeking with carnage,
For caresses and applause.
Our sons shall not be taken from us to unlearn
All that we have been able to teach them of charity, mercy and patience.
We, the women of one country,
Will be too tender of those of another country
To allow our sons to be trained to injure theirs.”

From the voice of a devastated Earth a voice goes up with
Our own. It says: “Disarm! Disarm!
The sword of murder is not the balance of justice.”
Blood does not wipe our dishonor,
Nor violence indicate possession.
As men have often forsaken the plough and the anvil
At the summons of war,
Let women now leave all that may be left of home
For a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead.
Let them solemnly take counsel with each other as to the means
Whereby the great human family can live in peace…
Each bearing after his own time the sacred impress, not of Caesar,
But of God –
In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality,
May be appointed and held at someplace deemed most convenient
And the earliest period consistent with its objects,
To promote the alliance of the different nationalities,
The amicable settlement of international questions,
The great and general interests of peace.

And this video (ht: Josh) I think makes a fantastic point about how we raise our kids determining the world they will create. What things do we tell them are important and significant in this world? Do we encourage them towards peace, justice, and equality? Or do we give such things lip service while really conveying to them that money and power are the really important things in life?

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Julie Clawson

Julie Clawson
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Writer, mother, dreamer, storyteller...

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"Everything in life is writable about if you have the outgoing guts to do it, and the imagination to improvise." - Sylvia Plath

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