Julie Clawson

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Category: Ethical Consumption

Reconnecting with Our Food

Posted on February 19, 2010July 11, 2025

Farming is trendy again thanks to Facebook.  The simulation game Farmville allows the otherwise farming ignorant to participate in the growing and caring of plants and animals.  It’s addicting and popular, and I’ve even heard it lauded as a great tool for connecting children to the actual sources of our food.

It’s no secret that in modern America, we are disconnected from the food we eat.  Most kids couldn’t tell you where food comes from beyond the grocery store shelves.  Hence, the excitement on the part of some that a computer game is helping kids understand that the food we eat is grown.  On farms.  While I’m not sure that the immediate gratification of harvesting a virtual crop connects children with the earth in quite the same way as actually getting dirt under their fingernails, I resonate with the need to alter this disconnect we have with food.

I have friends who will eat chicken or steak as long as it is not on the bone since that reminds them that it came from an animal.  I’ve had parents at a petting zoo yell at me for mentioning to my daughter that the turkeys we were viewing were like the turkey we ate at Thanksgiving.  I’ve been told by others that they would rather just not know if there are pesticides on their produce or hormones in their meat.  We have disconnected ourselves so far from the sources of our food that we often not only don’t know what we are eating, but we are no longer aware of the implications of our food choices.

But just because we aren’t aware doesn’t mean that our choices don’t have impact.   Disconnecting ourselves from our food, disconnects us from the land, from the people growing our food, from the people receiving our food, and from our God who calls us to care for the earth.

God called creation good and commanded us to steward this earth.  But often we act as absent caretakers, outsourcing the care of the earth to others and losing that intimate connection with God.  This broken spirituality is reflected in our broken earth.  We allow others to destroy fields and groundwater with the excess use of chemical pesticides and fertilizers; we allow animals to be abused and pumped full of antibiotics and hormones; we allow field workers to be mistreated and exposed to hazardous working conditions.  Our food choices have consequences even if we are unaware of the problems they are causing.

I recently met two students who had visited relatives in Mexico for Christmas and were surprised to find oranges everywhere they went there.  The town they visited grows oranges, but that year the companies that buy their crops offered so little for their oranges that it wasn’t worth their effort to pick them.  So the workers earned nothing for their crop and hard work that year.   The students for the first time saw their connection to the food they buy, realizing that buying oranges in the U.S. directly links them to the families they spent the holidays with.

Or consider rice.  Government subsidies encourage the production of more rice than we will ever need each year in America.  So the rice gets sold overseas, often very cheaply to countries where the U.S. has trade policies guaranteeing that imported U.S. goods will not have tariffs or taxes imposed on them.  When a local market gets flooded with cheap food from the U.S., native farmers get put out of business.  They can’t compete with the subsidized food and so the local food supply dwindles and the country becomes reliant on imported food.  When the cost of that food rises unexpectedly, like rice did in 2007, the local people can no longer afford to buy the imported goods and have no local alternatives to turn to.  In the case of Haiti this lead to people literally eating mud to assuage their hunger and taking to the streets in riots.

Or take the migrant workers in Michigan who send their young children out into the fields to pick blueberries because the wages they earn are not enough to sustain their family.  The field owners turn a blind eye, allowing the law to be broken by having six year olds pick the berries we buy in the store.  Or take the families living in the rural areas around factory farms.  When a home is surrounded by literally thousands of cows, it becomes impossible to play outside because the stench is so great.  The local rivers and streams are too full of excrement runoff to swim or fish in, and even the well-water gives local families diarrhea.  The antibiotics given to the cows make that runoff breeding grounds for antibiotic resistant bacteria, causing deadly and difficult to treat illnesses for families who are often too poor to pay the high medical bills.  These families are paying the full cost of the cheap meat we consume.

When we start to see that food has a larger story than just appearing on our grocery store shelves, we see that it connects us to this world.  From the land it grows on to the people who grow it to the people who eat it, food affects us.  If we desire to end our habits of disconnectedness these are the stories we need to know – for only when we understand that we are connected to habits that hurt God’s creation and his people can we start to make changes that help heal.

The simplest change we can make is to start choosing to eat food that is good.  By good, I mean food that doesn’t hurt the earth by dumping toxins, drugs, and disease into our fragile land and food that was produced and sold fairly.  This may involve buying organic or fairly traded foods, but it also might involve getting to know the people who produce your food.  So frequent local farmers markets and get to know the farmers.  Reconnect with the land yourself by growing some of your own food – even a few herbs on the kitchen counter or a tomato plant on the balcony can bring us closer to the cycles of life God called us to tend.  Being aware and choosing to eat what is good will require diligence, research, and sacrifice and it often requires us to simplify and give up the indulgences of cheap but harmful food.  That is all just part of being connected.

Beyond choosing to eat differently, long term changes in our food system are needed to bring lasting healing.  The point of food should not be to get what we enjoy as cheaply as possible, but to nourish all people.  We can support farming reform by encouraging the government to subsidize healthy food not just the crops used to make junk food.  We can tell companies that as consumers we care about how they treat their employees, their animals, and the earth.  We can campaign for trade policies that don’t just benefit American interests, but respect and support the needs of local economies worldwide.  And we can raise our children to be connected – to not need a computer game to tell them where their food comes from, to understand how to care for the earth and its people, to eat simply and healthily, and to be responsible global citizens.

Food is never just food – it connects us to life, to relationships, to the world.  Eating with an awareness of those connections restores our spiritual relationship with creation and provides opportunities for us to love our neighbors and follow God.  It is time to reconnect with our food.

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Fair Trade Christmas

Posted on November 18, 2009July 10, 2025

So the stores are already playing Christmas music and down here in Texas the highs are only the 70s and 80s, so the holiday season must be upon us. But as we gear up for the celebrations, the spiritual reflections, and the traditions now is a good time to start deliberately planning how we can make this Christmas a just Christmas. In other words, how can we subvert systems of oppression and exploitation through our holiday habits. And while I think some of those habits might need to be reevaluated, some of them are beautiful and hold special meaning. So while I am wary of over-consumption, we still practice the giving of gifts in my family. I just do my best to therefore try to make my consumption ethical.

So I’m excited by Trade As One’s campaign this holiday season to encourage all of us to buy Fair Trade gifts this Christmas. We turn our traditions into a way to help and love others through such purchases. And if enough of us do it, we can make a big difference. They write – “Think about this: Just One Fair Trade purchase from every American churchgoer this Christmas would lift one million families out of abusive poverty for one whole year. Let’s make sure that when gifts are given, they speak of the sort of world that Jesus came to show us—one where the last is first, where the poor are included, the sick are healed, and the captive is set free.”

 

There are numerous ways one can support Fair Trade or other justice causes this Christmas. We are excited this year to find a Fair Trade Chocolate Advent Calendar. And I take time with the kids to support families around the world by purchasing animals from Heifer International. But there are numerous places online where one can find Fair Trade items to give this Christmas. I’ve listed some of my favorite sites below. But all it takes is just a little tweak to our holiday habits this Christmas to help show love to people around the world.

Clothing and Accessories

  • Be The Change Elements
  • Earth Creations
  • Ecoland
  • Fair Indigo
  • Greenheart
  • Indigenous Designs
  • Mata Traders
  • No Sweat Apparel
  • Rawganique
  • Simple Shoes
  • Tinctoria Designs
  • Tom’s Shoes

Food, Coffee, and Gifts

  • Cafe Justo
  • Equal Exchange
  • Land of a Thousand Hills Coffee
  • Natural Candy Store
  • SERRV
  • Taraluna
  • Ten Thousand Villages
  • Trade As One
  • World of Good

Other

  • Fair Trade Sports
  • Reusable Bags

So have yourself a merry little fair trade Christmas. Celebrate traditions and do some good while you are at it.

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Discussing Everyday Justice 3

Posted on November 9, 2009July 10, 2025

The recent contest to win a copy of Everyday Justice generated some fantastic comments and questions about justice issues. So over the next few days I will be addressing some of those in blog posts. I don’t assume to have THE answers to anything, but just want to share my perspective and hope you will join in with yours as well.

Arthur asked –
I never did find a good answer to what happens when the big coffee growers quit paying even the token payment to the gatherers? Do they then starve because we refuse to support the corrupt corporations?

and mjb similarily asks –
“if we get too focused on buying local and not causing hardship to the environment by shipping over long distances, etc, are we taking away jobs from the poor in other countries who make the goods we import? ”

This is why I think a balanced perspective is always needed. I think those of us that care about workers and the environment often are assumed to be anti-globalization. The whole idea of buying local or ethically when stated persuasively can have that effect. I do support the idea of buying locally, forming relationships with the people who grow your food and bringing community back into commerce. But I think it is naïve to think we can just pretend that we don’t live in a globalized world. If we turn inward and start thinking only locally, we will end up hurting people around the world.

The world has changed. Most countries worldwide have taken those first steps (or more accurately have been forcefully pushed) into industrialization. Through colonialism, the mandates of the IMF and World Bank, and greedy power-hungry leaders most countries around the world are now trying to compete in an economy designed to oppress them. Decisions have been made that have committed them to developing industry and exporting goods whether the average citizen living there wants to do that or not. The line has been crossed, there is truly no turning back. So while I support the concept of American’s buying locally and of everyone reducing our consumption, the fact of the matter is that people around the world still need jobs in order to survive in this brave new world we’ve forced them into. I don’t want to hurt them even more by protesting the existence of globalization and taking those jobs away from them. Globalization exists. Period. The real question is how we deal with it.

The point of stopping sweatshops or agricultural slavery isn’t to shut those operations down. The point it to improve them, to call them to higher ethical standards. And while on one hand stricter laws and oversight will have to be part of that process. The tightening of the belt and the taking of responsibility should not be passed onto the oppressed workers. Choosing to vote with our money for ethically produced goods shouldn’t result in non-ethical companies shutting their doors and getting rid of jobs. When they see that the public is demanding that they be responsible human beings, they will work to supply the public with what it wants. The idea is for jobs to be retained – just improved.

The truth is though that improvements will not occur just by letting the markets work as they do now. When the rich and powerful prevent the idea of a truly free market economy from ever occurring, there have to be deliberate steps taken to end oppression. Systems like fair trade help eliminate the injustices while retaining jobs. I am uneasy with the people (like Jeffrey Sachs) who say that oppressive working environments like sweatshops are just a necessary part of a country developing. That might have been truly in a pre-globalized world where a country was generally able to end that oppression generally because the religious groups stood up to industry. But it’s going to take the ethically minded in the powerful countries that are home to the oppressive industries to be the voice for the oppressed. The powerful will have to create systems like (fair trade) and make laws to protect workers around the world in order to end oppression this time. It won’t just self-correct. We have to be aware of globalization and work within it in order to ever improve things.

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Justice in Real Life

Posted on November 6, 2009July 11, 2025

I’m a mom.  I have diapers to change, groceries to buy, and lunches to make.  Between keeping up with the kids and paying the bills, most days I’m happy if I can squeeze in the luxurious “me moment” of a shower.  But as a follower of Christ I also know that I am called to love my neighbor as Jesus did – by proclaiming good news to the poor, freedom for prisoners, sight for the blind, and to set the oppressed free (as mentioned in Luke 4).  Seeking justice for others in these ways is at the heart of what it means to follow Christ.  It’s not just a call for some Christians; it’s for all of us – including us busy moms.

But it can be hard to figure out how I can be seeking justice for others in the midst of my chaotic life.  I read books by guys like Shane Claiborne and am inspired by how they have fully committed their lives to serving others.  Yet even as I am inspired by them, I know that I can’t move into a commune in the inner-city in order to devote my life to others.  It’s a great idea, just not very doable at this stage in life.  It’s frustrating that doing justice in this world often seems to fall into these all or nothing extremes.  Either one devotes every aspect of who they are to seeking justice or they opt out because they just can’t see how they can fit it into their lives.

But seeking justice doesn’t have to be an all or nothing thing.  Many of the most serious justice issues in our world today are actually intimately connected to our everyday lives and therefore can be addressed through simple everyday actions as well.  Those diapers I change and those lunches I make are justice issues connecting me to people all over the world – my neighbors who Jesus has asked me to love.  Even in my busy life as a mom, I can be choosing to serve others through these daily actions, seeking justice even in the everyday.

It took me awhile (and a decent amount of research) to realize these things, and even longer to start to implement them into my life.  The whole process started for me with a deliberate choice to only buy fair trade coffee.  I had read the stories that coffee farmers around the world were literally being cheated of their wages for the coffee they grew.  They could no longer send their children to school, and were struggling to even put food on the table.  Many of these farmers were being forced off their land simply because the price they were being paid for their work no longer allowed them to even survive.  Fair trade companies though choose to respect the dignity of the coffee farmers.  By purchasing fair trade coffee I know that the farmers were paid a decent wage for their work, allowed to have a say in how the coffee is grown, and were not abused or threatened as they worked.  Sure, it costs me a little more to buy this coffee, but I’m fine paying the full cost of my coffee instead of cheating the farmers of their wages so I can have cheap coffee.  My morning cup of coffee is a justice issue.

From there I learned how the clothes I wear often are made by children in abusive sweatshops, that the cell phone I use has connections to guerilla squads that terrorize and rape women, that the chocolate I eat was grown by children trafficked into slavery, and that the energy I use has destroyed communities in Appalachia and Nigeria.  My daily life connects me to people around the world, and often my choices inadvertently harm others.  If I wanted to seek justice for them, I needed to start by (slowly) changing habits in my everyday life.  As with coffee, I could buy things that had been fairly produced, seeking alternatives to oppressive systems.  But I could also use my power as a consumer to send letters to companies and the government telling them that I care about how those who produce the goods I consume are treated.   My everyday life would continue, but I wanted to make sure that even in the small things I choose to pursue the paths of justice and love

My life is crazy as a mom, and it would have been easy to think that seeking justice is one of those things I’d get around to one of these days.  But seeing the connections in my everyday life to worldwide justice issues changed me.  I realized that I had no choice but to start seeking justice for others since I was already so intimately connected with the injustices they experience.  It just took figuring out the small everyday ways that I could integrate justice into my life to start that journey.

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Me Culture

Posted on July 1, 2009July 11, 2025

So last weekend I went to go see Food Inc. (I’ll get a review posted about it one of these days…). It was an amazing, and disturbing film, but part of the experience was seeing it at the Alamo Drafthouse here in Austin (which imho, is the ONLY place to see movies in town). Before the films they show, the Drafthouse people show clips from other related movies. So, for instance, before Twilight we saw clips from really cheezy old vampire movies or before Star Trek there were clips of trekkies and SNL sketches about Star Trek. For the most part, those clips are always the epitome of the strange manifestations of that genre or theme. So at a movie about the industrial food system, we were treated to some pretty scary propaganda pieces and commercials put out by that very food system.

But watching these commercials from 20-50 years ago was disturbing. They were so far fetched, it is hard to believe that anyone ever thought that they might be persuasive in any way. There was one about fortified white bread that was presented as a documentary – explaining for fortified bread has improved nutrition so that children who eat white bread are smarter and better athletes. Or the McDonald’s commercials presenting a parade of uniformed, pretty, white women singing about how much they love serving a stereotypical small town. It was all about these companies providing helpful services that will improve our lives. Well, I don’t think anyone is stupid enough to believe that processed junk food has improved anyone’s life. And as the film shows, that sort of food is actually destroying our health, our environment, and our country.

So it was amusing to then pay attention to the junk food commercials for the next few days (which, btw, are all food commercials. natural, healthy foods don’t have advertising budgets). Every single commercial was about treating ourselves – giving ourselves the break we deserve. No veiled lies to get us to believe that processed junk helps people, but simply the appeal to self-centered “it’s all about me” mentality. And I know how stupid it is to complain about commercials, but they have big money going into determining what people want to hear. Forget building community, or improving lives – that’s so 1978. Now its all about self-centeredness.

It’s hard not to get cynical when confronted with that attitude. There are people I start discussing my upcoming book on justice with, and I get a blank look in reply. I’ve even had people ask, “why should caring about the needs of others be my concern.” Or I stumbled across this book recently, which decries the evils of environmentalist who are “demanding that you turn down your thermostat, stop driving your car, or engage in some other senseless act of self-denial.” Apparently trying to save the earth must be fought because it threatens “the entire American way of life” and envisions for us “a grim future marked by endless privation.” Well, duh, of course it does. But apparently for some it is far better to be selfish jerks than to have to give up anything to help others. I know this isn’t widespread, but some days it sure feels that way.

But maybe 20-30 years from now people will watch our commercials and ask “how could people be so selfish and stupid.”

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Book Review – Enough

Posted on May 26, 2009July 11, 2025

 

I recently read Will Samson’s latest book Enough: Contentment in an Age of Excess. When I first started the book, I half-expected it to be a diatribe against modern culture, focusing on the sins of our excess. While the book does mention those excesses, what I found instead was a call to live into true church community. Will encourages us to say “enough” to the consumeristic tendencies that have overtaken our personal lives, our churches, or friendships, and our theology and return to a Christ-centered practice instead.

The book is divided into two main sections. The first is an accessible exploration of the ways we have let consumeristic mindsets control who we are. And the second is a practical section that explores the areas of our lives in which we can say “enough” and provides broad suggestions for alternative ways of living. Both sections are easy to read, full of stories and examples, and do a good job of explaining ideas and trends in culture. While I personally found myself wishing for more substance in parts of the book, I found it as a whole to be a great introduction to the idea of exploring how our lives reflect what we believe.

The main call in the book is for us to live eucharistic lives. Living eucharistically “is to find ourselves in a community of others seeking the same, seeking to follow God in the way of Jesus.”. But instead of living radically in that way, Will argues that we make do on low-cost, low-commitment substitutes. We exchange Christian community for the easy “personal decision for Christ.” We exchange the command of stewardship for a “eat, drink, and be merry for tomorrow we die get raptured” theology. We have failed to realize that what we do, where we live, and what we buy reflects our theology. Will reminds us though that our lives are a gospel account “written in public for all to see” and calls us to question what sort of story we are telling. He encourages us to abandon the story of how our inner longings push us to consume more and more, and adopt a story of finding a place in the presence of God and the community of believers.

I’d recommend Enough to those who are wondering if there is a different way to follow Jesus that just doesn’t rubberstamp the culture. This is a book for those who want to live redemptively but who have no idea where to begin. Will does a good job in providing a biblical guideline for how we can start to rethink our interactions with others and with the world and live in a way that makes the term “Christ-follower” mean something tangible.

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Excuse or Goal?

Posted on March 25, 2009July 11, 2025

The other day I saw a car with a bumper sticker that said “I’m Saving for a Hybrid.” My first reaction was to smile and think “I so totally agree.” (not that I’m actually saving for one since that’s way out of our getting through seminary budget, but I wish I were). But I resonated with the idea – I wish I could be driving a more eco-friendly car.

Then I had to wonder at the need to advertise one’s justification for not driving a hybrid. Are people so worried that they are being judged that they need to apologize for what they are not doing? I personally get this a lot. My friends and family are starting to realize my commitment to sustainable living and ethical consumption. So much so that they now apologize to me for actions like serving non-fair trade coffee or using paper plates. It reminds me of the tendency for people to apologize to conservative Christians when they say a curse word.

But then I asked myself if that is really such a bad thing (and yes, it’s quite common for me to argue with myself – I’m weird, I know). I’m not a fan of guilt as a motivation, but is it really such a bad thing to admit that there is a better way even if you are not there yet? I personally find more hope in hearing people say they are working towards a sustainable future than in some of the recent SUV commercials I’ve heard (i.e. ‘now that gas prices are down, it’s the perfect time to buy a luxury SUV”). I think it goes beyond guilt to the reality of attainable solutions. This statement doesn’t have to be an excuse or a justification, but a goal. It is someone talking about the basic things they are doing to help change the world.

At least, that’s how I like to see it.

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Globalization and Consumerism

Posted on November 20, 2008July 10, 2025

I mentioned in my last post that I am uncomfortable with the anti-globalization streams of social justice. These streams are so prevalent that many assume that unless one is ultra-pro-free-market capitalism, then one is by default anti-globalization. I personally think both extremes are flawed and fail to promote a compassionate worldview (not like most economists care about that anyway…). So to give a really short rationale for a really complex issue…

The anti-globalization argument generally points to the horrors in our global economy – sweatshops, slavery, environmental destruction – and proposes that if we just didn’t have a global economy then they would just all go away. Under the guise of “stop shopping” or “buy local” or “make something,” the mantra becomes – “boycott China, buy American.” Now I’m all for buying local and supporting small businesses. There are distinct benefits to doing so – like reducing fuel usage in shipping. But all too often these tendencies reveal a self-centered stance that places American interests before the interests of others.

I don’t see the solution to problems in the global economy as just doing away with the global economy. Like it or not we live in a global economy and that can never be undone. Organizations like the world Trade Organization and the International Monetary Fund have pushed industry onto developing countries around the world. These countries can’t go back to their pre-industrial days nor do they have the option of organic development. They have been exploited through colonialism, pushed into industrial systems not of their making, and forced to abandon ancient practices. There is no going back. So to naively promote the idea of abandoning global industry in favor of only buying American is to wish a death sentence onto these countries. Abandoning them in the midst of a chaos of our making would destroy them. (apologizing and atoning for our sins is another issue entirely). In the business world national borders are losing significance quickly. To be so pro-America that our jobs and our economy matters more than every other person on this globe is inexcusable selfishness.

When faced with difficult issues, greedy businesses, and exploited people the solution is never to abandon the victims so that they get hurt more. All too often though this is the path that’s taken. A major company gets found out for using sweatshops so they respond by shutting the sweatshop down. Or someone hears about sweatshops, thinks such problems can never be solved and refuses to participate in the economic system altogether. Both approaches deny the reality of globalization and ignore the needs of the people. The point isn’t to take jobs away from people, but to improve the jobs they have. There are options besides exploiting/oppressing people and getting rid of their job. It may take some creativity and sacrifice (on our part), but reform is possible.

So I am really sick of the “let’s subvert the global economy” when that just means pretending it doesn’t exist and screwing the poor even further. As Christians we are called to love others and to care for the poor. We can’t settle for the popular options of letting them remain in hardship or causing them more hardship. Globalization exists and we have to deal with it. Preferably in ways that honor God and not just ourselves.

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Make Something Day – My Thoughts

Posted on November 18, 2008July 11, 2025

If you haven’t noticed recently it’s become really popular in emerging/missional/alternative church circles to to promote the whole Buy Nothing/Make Something Day. For the uninitiated, Buy Nothing Day is an alternative option to the shop on Black Friday hysteria that grips the nations every year. The idea is that one would opt out of this consumeristic ritual in hopes that this will encourage people to consume and waste less the entire season (and not just postpone their shopping). Others though move beyond the negative stance of Buy Nothing Day and propose Make Something Day. The idea is to still encourage gift giving, but to avoid buying new things and make handmade gifts instead.

On one hand, I like the idea. We are a culture obsessed with the new, constantly seeking more. Most people would rather buy say a whole new shirt than take the time to replace a missing button on an old one, much less make an entire gift. We as a culture have lost touch with the basics and instead support consumer practices that are destroying the environment and enslaving the poor. It is a broken system that needs healing. Make Something Day is a creative alternative to subvert the way things are in the world.

But I have a few problems with it (here’s where I get in trouble).

First – it doesn’t actually achieve its goals. Just because someone choose to make something doesn’t make them any less of a consumer. Most homemade gifts are not made from scratch. That yarn, or fabric, or beading, or rick-rack, or cookie dough, or whatever came from somewhere. Often the same sweatshop using corporate entities people are trying to sidestep in the first place. And as a crafter I have to come clean and say that crafting is just another way of consuming more – lots more. I have boxes and boxes of craft supplies in the attic. I have friends whose entire basements are filled with crafting stuff. I even had a friend in high school whose house’s second floor started to collapse because of the weight of the material from his mom’s quilting habit. Be it at JoAnn’s, Michaels, or Hobby Lobby crafting for handmade gifts is consumption plain and simple.

Second – if the idea is to produce less waste, why create useless crap that people feel obligated to keep because it is handmade? I’m pointing all fingers at myself on this one. I spent all morning making Christmas gifts with a super excited Emma who was extremely proud to tell me who was getting each particular gift (family members watch out!). I have a craft business, an Etsy storefront (shameless plug moment), and do the craft fair circuit. That being the case I would far rather give (and receive) something needed or desired than a handmade something just for the sake of something. I admit, I’m not a sentimental person. I’m not the type to keep a technicolor itchy afghan my grandmother knitted just because my grandmother knitted it. Call me heartless, but that’s the way it is. I described my gift giving rationale last year. Basically I try to shop for that which is wanted/needed – not making something, or buying something (even fair trade or organic somethings) just because. I’m a huge fan of wishlists in that regard. If someone wants a quilt, I’ll make it, but I’d rather give them a book (used is just fine) if that’s what they want. And if that book is insanely discounted on Black Friday, well, you get the picture.

Third – I am uncomfortable with the whole “make something to subvert the global economy” idea when avoiding the global economy is the driving force. I am all for economic justice and supporting local businesses, but that does not mean that I want to propmote a “me/America first” mentality that abandons the poor around the world. I am not anti-globalization – seeking justice that sacrifices the poor is not just. I’ll write more on this soon, but let’s just say that I am uneasy with underlying assumptions put forth connected to Make Something Day.

So these thoughts have been bugging me recently with every new reminder I get about Make Something Day. I like it and I don’t like it. If it works for you, really works for you, great. But I’m uncomfortable with it being the only “just” alternative out there. Once again this year I won’t be shopping on Black Friday, but I doubt I’ll be making anything either. I’ll be at the family ranch hiking, chatting with my Grandmother, drinking way too much wine, playing dominoes and scrabble, and smoking insane amounts of meat in the outdoor oven. It will be fun.

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Farmer’s Markets and Family

Posted on November 17, 2008July 10, 2025

I’m a busy mom.  And with two kids constantly clinging to me, getting out to do anything is difficult.  Grocery shopping is the worst.  Managing a high-energy three year old and an infant who insists on being carried all the time while pushing a shopping cart usually just isn’t worth the effort.  Add to that the dirty looks I get from strangers if my children make any noise whatsoever, and the choice is clear.  Children and grocery stores are a bad combination.   I’ll go to the store at midnight as long as I can go without the kids.  Finding food for the family at the supermarket is not a family affair.

 

So that is partly why I find trips to the local farmer’s market so fascinating.  Amidst booth after booth of fresh from the farm produce, artisan cheeses, and grass fed meats is an experience the whole family can participate in.  At one end of the market there are the puppies from the local animal shelter, eager for children to play with them (and convince mom and dad to take them home).  At the other end a live band plays and daring couples and uninhibited children take to the dance floor.  In between one can make a meal out of piping hot empanadas, gourmet pizzas, and fairly traded coffee.  Children are present and welcomed in this setting.  The market isn’t just a place to shop for food; it is a gathering of a community.  Relaxed and fun, it’s an experience not just an ordeal.

 

Naturally, it would be the farmer’s market where something as organic as family connections can thrive.  Although I do shop at supermarkets, there is little by way of connection there.  Packaged and processed food made to look perfect and convenient represents an economic transaction generally devoid of personality.  One doesn’t know where the food is coming from, how the earth was treated to obtain it, or why we should celebrate it at all.  But at the farmer’s market I can hear exactly how a jar of peach preserves was made and share a taste of it with my daughter.  I can be with others who care deeply for this earth and want to demonstrate that through the food they buy.  And I can model for my children that buying produce and meat produced in sustainable and ethical ways is part of what it means to me to love God – by taking care of his creation.

 

So as often as I can on Saturday mornings, I want to take the kids with me to the farmer’s market.  They are welcome there in a place where life is respected and cherished.  They are the future and I can encourage them towards environmental responsibility by joining them in celebrating the bounty of the earth today.

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Julie Clawson

Julie Clawson
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Writer, mother, dreamer, storyteller...

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"Everything in life is writable about if you have the outgoing guts to do it, and the imagination to improvise." - Sylvia Plath

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