Julie Clawson

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Category: Book Reviews

The Homework Myth – Equal Opportunity Learning

Posted on January 30, 2007July 7, 2025

In my continuing posting on Alfie Kohn’s The Homework Myth, I want to explore one more reason Kohn gives for why homework is bad. He of course explores a variety of more reasons, but these are the ones that stood out to me. I plan to also post a summary of his suggestions for how to improve homework if it must be given.

Kohn argues that for teachers to rely on homework to teach students widens the gap between the haves and the have nots. Disadvantaged students don’t have the same resources and home aid as middle class students. In many cases parents are expected to check over the student’s homework and are often sent notes home if they fail to catch a mistake. This had led many parents to have to spend much of their evenings relearning things in exactly the system their child’s teacher (that year) wants them to do things. Since it is up to them to make sure that the homework is correct, many parents have opted to give their kids a life and do their homework for them. While this of course doesn’t lead to any real learning on the child’s part, it does guarantee them the reward of a good grade. Since good grades are often valued over learning, this system isn’t often challenged.

But what about the students who don’t have educated parents with lots of free time at home? Who don’t have a way to get to the library or access to the internet? Who don’t have the extra cash to make the diorama that will meet expectations? And so forth. Kohn insists that if teachers are set on still assigning that sort of homework, they must assure that all students are provided with equal resources to complete those assignments. The school or community must provide before and afterschool learning/resource centers where the students have access to the same equipment and help that less disadvantaged students have.

Providing equal resources will not solve all the issues or eliminate equality, but it can help prevent the gap from widening any further. But it will take examining expectations, creative planning, and more caring allocation of money in order to provide equal opportunity learning. Basically it will take hard work. Are teachers, administrators, and tax payers willing to help prevent continuing economic (and hence usually racial) inequality or do they just want to maintain the status quo (discriminatory system) because it requires less work?

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The Homework Myth – Better Get Used to It…

Posted on January 27, 2007July 7, 2025

One of the most common rationales given for assigning homework is what Kohn refers to as “BGUTI” – or the “better get used to it” excuse. In this line of thinking the logic is that some jobs require that the employees take work home so we had better get students used to it now. That line has been extended downward with the assumption that since students have homework in high school they had better get used to it in Jr. High, and since they have homework in Jr High they had better get used to it in 1st grade. In fact some of the trendy preparatory preschools are now assigning homework. So while on one hand the purpose is to help prepare the students for life, the logic is a bit flawed.

First this excuse begs the question as to what the purpose of education is at all. Is the purpose really to learn and help kids become life-long learners or is the purpose to accustom students to gratuitous unpleasantness so they can learn to deal with it. By that excuse any number of unpleasant things should be forced upon children just because they might have to deal with them later. How about let’s give our kids a lot of carcinogens because they will be exposed to them sooner or later. Or since one in four women experience sexual abuse, let’s just get it over with when they are kids so they can get used to it.

This excuse for homework makes learning vertical instead of horizontal. Instead of kids learning things that connect them with their world in meaningful ways, all learning becomes just about preparing them for later. Learning is not done for the sake of learning; it is done so that the kids are in some artificial sense ready for the next thing. The moment doesn’t matter, only what is bigger and better.

So when children are pulled away from family time and just being a kid in order to spend hours on homework and we tell them “better get used to it” what message are we sending them? We are telling them that their feeling and objections don’t count. Your unhappiness doesn’t matter. You will have to deal with it sometime, so do what I tell you. We are teaching them that the world is an unpleasant place and that there is nothing they can do about it. You can’t make the world a better place so you had just better get used to it.

That’s not the message I want to send my child. I want her to feel in control of her world. To know that she can work to make things better, that her opinions do matter. What is the point of teaching her that she can help change the big things if she isn’t empowered to change the everyday stuff?

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The Homework Myth – Completion

Posted on January 24, 2007July 7, 2025

One issue brought up in The Homework Myth was that of competition. The logic usually runs – “kids in Japan do so much more work than kids in the USA, so we need to work our kids harder so we can be better than them.”. Kohn points out that such assumptions are generally faulty and are based on cultural myth rather than actually facts (kids in Japan actually do less homework that kids in the USA). But the real issue is that of competition. Why is being #1 such a big deal.? Why does it really matter?

If what we care about is having our country or even just our district or school be #1 then we care more about rank and competition than about understanding and real learning. The real goal of education has been lost. For some reason we get caught up in an intellectual arms race. To beat everyone else we impose more and more “tougher standards” which usually just means more and more time consuming busywork. The drive to be the best clouds judgement to the point that it is generally never questioned why the pissing contest is taking place at all.

Why do we need to teach out kids that they have to be better than people from other countries/races? God doesn’t only bless America, we are not the only nation on earth. What is it that we are trying to prove in always having to be #1. I know that’s how a lot of governments operate, but I want my child to be a bit more mature and altruistic than that. And does it really matter if kids in other countries do well in school? So what if the cure for cancer comes out of Africa and not the good ole USA – it a freaking cure for cancer!

I found this typical excuse for homework to be the most absurd. Such notions of superiority and competition are not values I want to demonstrate to my child. I want her to respect others and value truth and knowledge wherever it is found. Knowledge is not a scare resource that one must fight for – there is no need to create a false competition in order to obtain it. Cooperation is a much better value in our global economy. So I don’t buy the excuses of “tougher standards” so we can kick everyone else’s asses.

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The Homework Myth – Learning

Posted on January 22, 2007July 7, 2025

I’m working my way through The Homework Myth by Alfie Kohn and I want to post some of my reflections. In the first part of the book, Kohn presents research to show that contrary to popular opinion, homework doesn’t help students (either academically or otherwise). I don’t want to get into all the technical research (read the book for that), but just point out a few things. It is common for homework to be defended on the grounds that studies show it is effective. But often that claim doesn’t reference any studies or as he found on multiple occasions, the studies listed in the footnotes didn’t show a positive effect of homework at all (were they just there to look good???).

The only studies that showed any positive effect of homework were those that had students cram on a certain group of facts and then test them on that group of facts the next day. Voila – the kids who crammed did better than those who didn’t. Big surprise there. But did those kids remember that stuff a week later, or a semester later, or the nest year? And who can actually call stuff like that learning? Rote memorization is not a meaningful understanding of the subject, just a form of acquired behavior (given the stimulus 3 x 4, you respond 12).

It is the more meaningful type of learning that is so lacking in schools and is hard to accomplish with homework. Teachers, who are already overworked and underpaid, are expected to give homework. To assign meaningful homework that involves the students engaging the subject would mean way more work grading for that teacher. It’s a lot easier to give homework that can be graded quickly, but that sort of homework is rarely meaningful but relies instead on drill and practice (rote learning). I liked this perspective presented in the book –

“… thinking should be ‘couched in terms of comprehending, integrating, and applying knowledge.’ But in their classrooms, the students’ job is ‘comprehending how the teacher has integrated or applied the ideas… and to reconstruct the teacher’s thinking on the next test.’ … The best classrooms not only are characterized by more thinking than remembering; they also have students doing much of the thinking.”

Comprehending, integrating, applying – far cries from rote learning and far more meaningful. It is active learning, not stimulus/response “learning.” I think we need to care more about such active meaningful learning in our schools and in our churches. This issue is part of why I despise a lot of children’s church curriculum like AWANA. In such programs the quantity of facts acquired is the point. The kids memorize Bible verses each week and then promptly forget them (until they have to cram for the end of the book test). While the adults may talk at the kids about the verses, the kids are not engaged meaningfully with all of those separate, out-of-context verses. Who has the time when quantity of verses memorized is the goal. (And don’t get me started on how warped it is to reward kids with badges, stickers, and jewels for memorizing the bible. I’m not into bribing kids to be spiritual or to love God).

A whole perspective change on learning is needed. Instead of just trying to tweak a broken system perhaps we need to question our basics assumptions about learning itself. If what we are doing doesn’t work or lead to any real learning, why do we do it?

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The Homework Myth

Posted on January 19, 2007July 7, 2025

I just started reading The Homework Myth: Why Our Kids Get Too Much of a Bad Thing by Alfie Kohn. Emma isn’t even in school yet, I know, but this is a topic that has bugged me for awhile. The book is tagged as “a compelling exposé of homework – how it fails our children, why it’s so widely accepted, and what we can do about it.” I’m sure the book will make me angry and frustrated with the pitiful systems that be and wish more than ever for decent and affordable educational alternatives, but I’m interested (hoping) to read the suggestions for those alternatives. And to read the studies and reasons behind why the current homework trend are pointless (and not just stupid as I would call them).

I see learning as a holistic experience. Engagement, imagination, creativity and critical thinking being far more important than memorization of facts or regurgitation of expected answers. The love of learning is something I value more than a test score or rank. So reading a book by someone who cares about those things and not just finding the best way to manage a failed system is refreshing. I plan to blog about some of the arguments presented in this book as I read through it. But I will start by quoting from the opening chapter. This quote is by Carlton Washburne from Parents magazines’ November 1937 issue (a magazine that today is full of tips on how to get your kid to do homework) –

If children are not required to learn useless and meaningless things, homework is entirely unnecessary for the learning of common school subjects. But when a school requires the amassing of many facts which have little or no significance to the child, learning is so slow and painful that the school is obliged to turn to the home for help out of the mess the school has created.

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Star Wars: Legacy of the Force

Posted on January 11, 2007July 7, 2025


So I mentioned on the 5 things that you may not know about me that I was a huge Star Wars fan – so get ready for a dose of that. I know this post will be utterly meaningless to most readers, but I feel like ranting and this is my forum…

Disclaimers – Spoilers from the New Jedi Order and Legacy of the Force series will be mentioned.

All that said. I finally got my holds in at the library of the new Star Wars series – Legacy of the Force. It’s meant to be a nine book series (three are out) that takes place ten years after the war with the Yuuzhan Vong (as told in the 19 book New Jedi Order series). I really liked the NJO books, and enjoyed the postmodern philosophical turn they took in exploring the nature of the Force, life, and ethics. The books took the universe beyond the good vs evil dichotomy that the movies are so famous for. Through the character of Jacen Solo (Han and Leia’s son fyi) the nuances and complexity of war, family, and allegiances were brought into play. Then through the Dark Nest books, those implications were played out in the whole Jedi system with Luke and Mara Jade redefining power structures in the Jedi Order. I thought it was a great plot device and kept the universe moving forward in deeper ways.

Now there is the Legacy of the Force which so far as been really annoying and disappointing. Apparently all that philosophical soul searching by Jacen was pointless because the universe is really just black and white and by questioning anything he set himself on the path to becoming a Sith Lord. (okay, yes. I’m only partway through the second book so there are 7 more books to come, but its not looking good). Not only does the once pacifist start killing at whim, he chooses to be trained by the Sith, and sets himself up as leader of the secret police in a not so subtle allusion to the Nazis and the Patriot Act. It falls into the oh so annoying false perception that is often brought up as a charge against emergents – that if you think deeply and question anything you will go off the deep end. So – seriously bad character and plot development there.

But the authors not only ruin Jacen, they have the big name Star Wars characters making really stupid decisions as well. As the Corellia system tries to withdrawal from the Galactic Alliance, Luke, Mara Jade, and Jacen become the advocates of big government. Preemptive strikes, interment camps, sanctioned terrorism and all the typical trappings. Han, Leia, and Wedge Antilles – the heroes who made the GA possible decide that ethnicity is the most valuable thing and commit treason to fight for Corellia. As out of character as that is, the authors, of course, have them make that choice and try to portray the dire irony that they then have to go to battle up against their children (as if they didn’t know where their fighter pilot children were stationed???). All of this to support the books’ theme that there really isn’t no us vs them – its all us. Whatever. Good theme, bad writing.

And on top of the character and plot issues there are the glaring consistency holes that emerge when multiple authors work on the same series. Of course their writing schedules overlap, but one would hope that they would communicate a tad more than just basic plot outlines to each other. The contradictions between the books get annoying. On their blog the authors say they meet to discuss plot, but I’m having a hard time seeing it.

So here I am. Ranting about something as insignificant as the Star Wars extended universe. As annoying as it is, its still a fun read. Maybe the series will get better, I’m sure I’ll read them all as they come out over the next few years. But of all the big controversies that the books have caused (the death of Chewbacca being a big one), this so far is the most disappointing. Just when real potential was developing they had to go and betray the characters to further the plot and make a social commentary on the war in Iraq. I just think those things could have been done way better.

UPDATE – Okay, so I just heard that there are some serious rumors that Mara Jade will die as part of this new series. (as the loved one Jacen must sacrifice to become a Sith). I think it goes without saying that I will be seriously pissed off it that happens.

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Mysteries of the Middle Ages

Posted on January 9, 2007July 7, 2025


So I recently finished reading Thomas Cahill’s Mysteries of the Middle Ages. If you want a fun, easily accessible book on the Middle Ages this is it. And I realize that very few people are out there looking for a fun book on the Middles Ages, but this really is a good read. As I mentioned in my last post on it, this is pop history. Not the type of pop history that claims Jesus had kids or that the Knights Templar are controlling our government, but a book that makes the stories of history available to the non-academic. And one that makes me want to go and learn more. It is also beautifully illustrated – full color pictures and lovely decorative elements that recall illuminated manuscripts.

True to its claim look at the “hinges of history,” this book is a series of glimpses at the events and people that Cahill believes made profound impact on the course of Western Civilization (sidenote – is it just me or do others always hear Jean-Luc Picard’s voice every time they write/read that word). While his list is of course limited, as he readily admits, one is still treated to a wide selection of fascinating stories. Dante, Hildegard of Bingen, Eleanor of Aquitaine, Francis of Assisi, Giotto… to name a few. He comments on the changing perspectives on women and how art influences theology. He traces elements of our modern world to their conception in the Middle Ages. I found it all to be a great starting point. I want to find out more about some of the characters – Peter of Abelard, Francis of Assisi… names I had heard before but know little about. It will be fun to explore.

Cahill’s voice is primary in this work and his opinions are ever-present. I appreciated that. As he explores those that Dante assigned to his layers of hell and heaven, Cahill gives his own perspective of who he too would condemn or allow into heaven. One person he says he would bar from heaven is Bernard of Clairvaux, which seriously amused me. While I’m not a fan a deciding who’s in or out, the picture painted of Bernard was not a favorable one. A theological watchdog who bought persecution on those who disagreed with him, gave favors to his in-crowd, despised women, and held more power and influence than was healthy for one man – Bernard reminded me a bit too much of certain contemporary church leaders with whom disagree. I guess some things never change.

In his postlude (“A Dantesque Reflection” as it’s called) Cahill also has some harsh words for today. The negative trends of the Middle Ages or the corruption of good traditions today provoke some harsh words from him. He has some not so subtle comparisons between certain greedy popes and the current administration. And he lashes into the church in our day for using its power to cover up sex scandals. In his most controversial passage he accuses the priests and bishops of abusing Christ. Imagine the twelve-year-old Christ in the temple being raped and abused by the teachers of the law – for “whatever you have done to the least of these… you have done to me.” His call is to the church to take back the power that the lay people have lost and revive again the great tradition started in the Middle Ages (by people like Dante or Catherine of Sienna) of the common person changing the course of events. For “without the clear vision and unwelcome advice of such men and women, the church as it is has no chance of acting in the world in succor or in prophecy.”

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Medieval Praise and Worship

Posted on December 31, 2006July 7, 2025

So I started reading the newest book in Thomas Cahill’s Hinges of History series – Mysteries of the Middle Ages – The Rise of Feminism, Science, and Art from the Cults of Catholic Europe. I love his books. I fully realize that he writes pop history and I’m usually itching for more extensive footnotes when I read him, but I enjoy it nonetheless. Reading Cahill is a good reminder that all history is interpretation (as is all theology, but we’ve been there on this blog already…). Half the time I’m just envious of his vocabulary and command of language.

His book are full of fun little details, sidenotes, and commentary about history. Like the origin of the term “bugger” or commenting how the lack of a sound system or buildings with decent acoustics prevented women and non-alpha males from regularly addressing large groups of people in the ancient world – it just wasn’t physically possible. Anyway, I thought I’d blog on some of the details I found most interesting.

Cahill includes the following verses from the late Medieval Christmas Carol “My Dancing Day” (read the full song here) –

Tomorrow shall be my dancing day;
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;

Chorus
Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love!

In a manger laid, and wrapped I was
So very poor, this was my chance
Betwixt an ox and a silly poor ass
To call my true love to my dance. Chorus

Then up to heaven I did ascend,
Where now I dwell in sure substance
On the right hand of God, that man
May come unto the general dance. Chorus

Of course I liked the imagery of the dance, but reading the song and its history amused me by its similarity to today’s praise songs. “My Dancing Day” was sung as part of the mystery plays – dramas that told (interpreted, elaborated, and contextualized) bible stories to the common folks. And the chorus is from a secular love song which probably because of its popularity was “baptized” and conjoined with the Christmas story. So here we have a version of the “Jesus is my boyfriend” songs from the late Middle Ages – popular because its familiar tune and down-to-earth images the common folks could understand. A song that celebrates the incarnation and its implications for our lives. So for the number of times I’ve heard complaints about praise and worship music (or done the complaining myself) it is interesting to think about what the implications for incarnation are for those songs. How do they connect people with out world or teach us how to be the incarnation of love? Do they invite us to join the dance no matter how simple their lyrics? Do songs have to be theological masterpieces to be meaningful or useful?

Just some thoughts and fun reflections sparked by history…

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2006 Books

Posted on December 29, 2006July 7, 2025

As 2006 comes to and end, I’ve been thinking about the books I read this past year and the ones I want to read in the year ahead. I tried to remember all the books I read this year, but I have a feeling I’m missing a couple. Even so, the list seems pitifully short. Gone are the days of reading 4-5 books a week. I guess the whole parenting thing, planting a church, starting a craft business, and living in a town with a horrible library take their toll. But I did read some interesting books this year.

In the parenting category –

 Unconditional Parenting by Alfie Kohn. A fantastic book that really made me rethink a lot of my assumptions about discipline. I highly recommend it.

 Playful Parenting by Lawrence Cohen. A fun book about using play to connect with and comfort children.

 The Girlfriend’s Guide to Toddlers by Vicki Iovine. A humorous “tell-it-as-it-is” description of parenting a toddler.

In the Christianity category (yes, I know that’s broad, but…) –

 The Real Mary by Scot McKnight. A good overview of what we know about Mary.

 Simply Christian by N.T. Wright. Fantastic book. A must read for Christians in the postmodern era.

The Secret Message of Jesus by Brian McLaren. A good introduction to living in and for the Kingdom of God.

 Ray of Darkness by Rowan Williams. A great collection of sermons. I especially liked his thoughts on vocation.

 Prayer is a Place by Phyllis Tickle. Interesting snapshots of religion and spirituality in America today.

 The New Testament and the People of God by N.T. Wright. Dense, but very insightful. I found his overview of the history of biblical interpretation to be helpful.

 Colossians Remixed by Brian Walsh and Sylvia Keesmaat. I loved this book. It uses various methods of doing theology to explore the nature on Christianity under empire. Highly, highly recommended.

 Messy Spirituality by Mike Yaconelli. A re-read of this touching book about being free to really love God and others.

 Velvet Elvis by Rob Bell. I like what he had to say and his use of metaphors and imagery, but his “write like I preach” style really bugged me.

 God’s Politics by Jim Wallis. Progressive Christianity and Kingdom values.

 The Shaping of a Life by Phyllis Tickle. A beautiful and literary autobiography.

 The Challenge of Jesus by N.T. Wright. A good look at issues in the life of Christ.

I didn’t read as much fiction this year as usual. I returned to a few old favorites and almost all my selections were fantasy novels with one mystery thrown in.

 Jonathan Strange & Mr. Norrell by Susanna Clarke A long meandering journey through a magical world.

 Labyrinth by Kate Mosse. A fun historical conspiracy novel.

I discovered the novels of Anne Bishop and had fun dwelling in her worlds for a time.

From the Realms of the Blood I read –

 Dreams Made Flesh

 Daughter of the Blood

 Heir to the Shadows.

 Queen of the Darkness.

 The Invisible Ring

From the Lands of Tir Alainn I read –

 The Pillars of the World

 The Shadows and the Light

 The House of Gaian

And the first book in the new Ephemerea series –

 Sebastian

I went back to Sharon Shinn for my fix for “comfort books” –

 Archangel

 Jovah’s Angel

 The Alleluia Files

 Angelica

 Angel-Seeker

 The Thirteenth House

And I had to read all of Jacqueline Carey’s Kushiel books since she finally released the first new book in a while –

 Kushiel’s Dart

 Kushiel’s Chosen

 Kushiel’s Avatar

 Kushiel’s Scion

So it’s a varied list from this past year. And of course I’ve already got a to read stack planned for 2007. At the top of the list are Dance of the Dissident Daughter by Sue Monk Kidd for the Emerging Women book discussion, Thomas Cahill’s new book Mysteries of the Middle Ages, and Peter Rollins’ How (not) to Speak of God. And I’m hoping that since J.K. Rowling gave us the name of the next Harry Potter book as a Christmas present (Harry Potter and the Deathly Hallows) we will get a 2007 release date for it. Lot’s of good books, I just need to find the time to read…

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Mary

Posted on December 20, 2006July 7, 2025


Mary seems to be in the spotlight this season. With the release of The Nativity Story movie (which I have not seen yet) and Scot McKnight’s book The Real Mary (which I did read), she has become the topic of numerous conversations and sermons. I preached a couple of weeks ago on Mary and what we must weigh in the balance if we desire to be used by God. Our Emergent Cohort up/rooted got to spend an evening with Scot McKnight discussing his book (read about it at Mike’s blog). The discussions have ranged from addressing the historical context for Mary, to the Catholic/Protestant controversies, to the implications for women in ministry.

What really intrigued me was the discussion of how Mary has been portrayed in art and how that has influenced our perceptions of her. Most depictions of Mary present her as emotionless, ageless, and weak in a pale blue dress. She is decorative, humble, and seemingly powerless. The picture to the left is the Mary from my Nativity set. I like that it has color on it and uses a verse from the Magnificat, but it still is a very traditional Mary. I had never been a fan of religious art mostly because of the way it portrays “holy” figures as disconnected from real life. The Marys in art obviously have not just given birth, finished a long journey, or had recently been on a roller-coaster emotional journey. They are not surprised by the appearance of an angel, are not phased by the request from God, and are not upset by a serious life change. And they are not the kind of women who could sing a politically revolutionary song like the Magnificat. Perhaps that is why when I first encountered Ecce Ancilla Domini by Dante Gabriel Rossetti I was drawn to it. Although it makes use of a lot of the traditional symbols associated with Mary, it challenges tradition as well. Of course in expected fashion it was rejected by critics of Rosetti’s day because it was new and different. Contemporary critics howled with outrage at the picture, denouncing it as ‘an example of the perversion of talent which has recently been making so much headway’. I liked it because it depicts a Mary who has emotions – who reacts in some way to the appearance of the angel and his startling request. Here she is scared to death, cowering in the corner, unsure of her fate. Rossetti (using his sister Christine Rossetti as a model) portrays a real person here and I like that.

But I’m not sure the portrayal is accurate. Yes, I believe there was surprise and fright involved in the encounter. But Rosetti’s Mary doesn’t look like she would willingly say “may it be to me as you have said” in response to this angel. This angel with the phallic symbol lily pointed at Mary’s womb seems to represent the worst form of male violence towards women. One is reminded of Yeat’s poem Leda and the Swan retelling the Greek myth of the maiden being raped by the god. But I can’t seem to figure rape into the Christmas story – the God I believe in (the God I want to believe in) is not like that. I have to think that Mary’s “may it be” was a true willingness. At up/rooted Nanette Sawyer commented on God waiting for that willingness from Mary. She suggested reading the poem Annunciation by Denise Levertov. I especially like this description of Mary from that poem – “She was free/to accept or to refuse, choice/integral to humanness.” Mary knew what she faced, she knew the dangers and she still willingly accepted to bear the Messiah. As Scot McKnight mentioned “may it be” might be better translated as “bring it on,” this was a women with fire in her eyes ready to serve and serve big.

I like that vision of Mary. I like finding strong women in the Bible who aren’t afraid to challenge tradition and cultural assumptions in order to work for a greater good. I like that – that’s the Bible I want to share with my daughter. But I have yet to find it in art. What will it take for the concept of a strong and revolutionary Mary to enter the religious consciousness? What will it take for the church to accept a woman with fire in her eyes? Will she (they) just continue to be shoved out of churches or subdued and tamed? What will it take for Mary to be re-imagined by the masses? Given the church’s track record with women, I’m not expecting much. But this is a story I will tell – a picture I will paint differently.

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Julie Clawson

Julie Clawson
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Writer, mother, dreamer, storyteller...

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