Julie Clawson

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Category: Bible

Jesus and Compassion

Posted on April 25, 2008July 10, 2025

I read something in the comments the other day over at Eugene Cho’s blog that I haven’t been able to stop thinking about. The post was in relation to the whole Seeds of Compassion event. I’ve been slightly disturbed by the outcry from some sects of the faith as to why Christians (Doug Pagitt and Rob Bell specifically, apparently Desmond Tutu doesn’t count to evangelicals) would participate in an event with the Dalai Lama and other non-Christians. Then after the fact the complaints turned into certain voices getting their panties all in a bunch because those guys didn’t give the four spiritual laws or something. I tried to ignore those fringe voices trying to cause trouble, the whole idea of not being in dialogue with people of all faiths is so farcical that it hardly deserves comment. But then I started hearing other issues raised – ones I found infinitely more disturbing. This comment illustrates the issue well –

Christ does not call Christians to ‘make the world more compassionate and a better place’. Christ calls us to proclaim the Gospel message of Christ Crucified for sinners. This message is not compatible with any other religion or spirituality.

The idea was that Christians have no place at an event discussing compassion since that has nothing to do with Jesus. I don’t deny that we are called to proclaim the Gospel (although I have a feeling that I might differ with the commenter on what exactly that involves), but to say that Jesus didn’t call us to spread compassion? Has this person read the Bible? Ever? Does she ignore the story of the good Samaritan and the subsequent command to “go and do likewise.”? Or ignore Jesus’ call to give food to the hungry, drink to the thirsty, and care for the least of these? Or Jesus’ proclamation that he came to set the oppressed free? Or his commands to love, bless, and pray for even our enemies? Or his response when he witnessed the lack of compassion in the Temple?

Often when some of us talk about the full Gospel, or about reclaiming the message of Jesus, we are told “but everyone believes that anyway” (implying we should stop talking about it).  The idea is that just because it isn’t talked about, or takes a secondary place to preaching a doctrinal formation doesn’t mean that people have forgotten about it. But here I see the full extent of the dichotomy between doctrine and the Bible in action. When some can claim that being a Christian has nothing to do with making the world more compassionate I know petty prejudices have usurped scripture.

Perhaps since such commenters refuse to engage with people of other faiths, they may not have heard how many people see Christianity as utterly irrelevant because of this dichotomy. I’ve heard numerous people dismiss Christianity because all we care about is converting people to our club and not about meeting their real needs. They have not heard of Christ’s call to love, to give aid, and to make disciples who do the same. This truncated Gospel not only distorts scripture, it hurts our message. I would prefer truth to be discussed and demonstrated, but sadly that doesn’t always happen.  But even more disturbing – are there really people who think compassion is a bad thing? how has the church let this happen?

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And so the witchhunts continue…

Posted on March 28, 2008July 10, 2025

Westminster Theological Seminary Suspends Peter Enns

So I thought that Inspiration and Incarnation (the book Enns is being suspended over), was a fairly conservative and very evangelical book. I guess saying the Bible is interpreted crossed too many lines for the minority of the faculty at Westminster. Once again, expulsion instead of dialogue…

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God and Gender

Posted on March 20, 2008July 10, 2025

A couple of days ago, Mark Oestreicher posted his thoughts on gender pronouns for God. He described his lengthy journey into understanding that solely using male pronouns limits God and alienates many women. It is an open an honest reflection on how seeking to understand God and scripture better brought him to a place of seeing how he needs to be careful about how he speaks of God. First, I want to thank Mark for being one of the first men I have encountered who not only thinks this way, but believes it is important enough to discuss. This is a huge issue for a lot of women and a significant issue regarding truth and idolatry (my thoughts on that here). I appreciate men being willing to acknowledge that and challenge taboos to actually discuss it.

But of course his post has stirred much controversy. There are those fearful that Youth Specialties will take a similar stance (to which my reply is – “what? actually be biblical?”). They claim that they (as youth pastors) would not be allowed to attend YS events if YS said that God isn’t strictly male. I personally find it depressing that a church would promote idolatry over unity or truth. Others there though claimed that if one doesn’t believe God is male then one therefore doesn’t believe the Bible is inerrant (which I think they are inappropriately using as a synonym for true). I was just fascinated by the whole thing. I’m used to this topic being taboo, I’m used to being told that it’s just easier to use male default language, I’m used to people being uncomfortable with including female metaphors in their God talk, but I haven’t heard such extreme “God has a penis” rhetoric in a long time. Do these people really think they are being biblical? (have they studied the Bible???) Do they just really hate women? Are they so narcissistic that God can only exist in their own image? I know those are harsh questions, but have they ever really thought about it?

I thought I’d ramble on here with my questions since I didn’t want to jump into the mess over there. I know this whole topic has been a journey for me, and I still often default to male pronouns for God. But I’m convinced that if I want to be respectful to God, this is an issue I can’t ignore. I don’t want to limit God by the smallness of my biases and God is constantly pushing me into a deeper relationship. I can’t go back now.

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Rumors and Lies

Posted on March 15, 2008July 10, 2025

So this has been a busy week again. Sorry for the lack of posts, comments, or returned emails. I’m working on it. So once again I give you a weekend rant out of frustration.

This past week on Andrew Jones’ blog, he hosted some comments from Chuck Colson who was promoting his new book The Faith. Now I’ve not been a fan of Colson for awhile now. I remember being disappointed when he was chosen to speak at my college graduation, appalled by his CT opinion piece saying that not dressing up for airplane trips is a sign of the moral decay of our society, and always uncomfortable with his personal definitions of postmodernism. But I know he’s popular in certain circles and is the voice for some segments of Christianity. So I generally quietly disagree and just try and ignore him. I was a bit offended though by his comments this past week when he wrote (about his book) – “You will notice in chapter 4 of the book that I distinguish between the “emergent community” which rejects the Bible, and the “emerging movement.” There’s much about the emerging movement that I applaud.”

I know others have commented on how absurd that statement is, asking for him to name just one emergent church that rejects the bible. While the part of me that stands for truth and reality echos that call, I know that such an accusation is easily flung about (it surfaced here just this past week). “Rejecting the Bible” is of course code for “does’t think the same way as I do.” But it is never phrased that way. “Think as I do” is warped into “biblical” or “how all Christians have always believed.” I’ve written here before that such concepts are basically a myth and demonstrate a complete lack of historical perspective. The assumption that the modern evangelical belief of the last 150 years or so represent “all Christians ever” is fairly arrogant, but apparently it’s easier to believe the myth than act humbly.

I guess I’m just sick of the repeated accusations that I reject the Bible. People who don’t know me (or other emergents) revel in spreading this lie and refuse to accept the truth of our actual beliefs and experiences. Do they hate and fear us so much that they choose falsehood over the truth? Yes we may disagree, arrive at different interpretations, or develop divergent doctrines. But “rejecting the Bible”? Are you kidding? I know how I interact with the Bible. I dig deep into it each week, I see it as God’s word, I let it teach and inspire me. I desire to discover more about it and the world it describes. I don’t worship it, or make it fit into modern boxes. But I most assuredly don’t reject it. So I would appreciate it if people would stop spreading rumors that I (and my friends) do. Talk to us, engage (gasp) with us, disagree with us, but stop telling lies about us. Please.

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N.T. Wright for Children?

Posted on March 3, 2008July 11, 2025

I finished reading N.T. Wright’s Surprised by Hope recently and have been pondering its implication the last few days. This is one of those must read sorts of books if one cares about defining and developing a biblical view of salvation and Christian hope. Wright explores here the concept that the hope for Christians is in the bodily resurrection – not in the gnostic “our souls go heaven when we die” mythology that consumes the imagination of most Christians. He not only reminds readers of that hope, but examines the implications that hope should have on how we think about Christian life, mission, and the purpose of church. Many of us in the emerging church have talked recently about how the gospel is bigger than individualistic decisions for heaven or against hell, and Wright here demonstrates that such limited conceptions of the gospel aren’t even biblical anyway. This of course gets us all labeled heretics, but at least the idea is getting out there that what most people think is orthodox Christian belief is actually not. So it’s a good read – helpful and inspiring in many ways. But I really wish it had more practical suggestions for everyday life.

It’s all well and good to intellectually rethink how we conceive of Christian hope and even start living differently because of that, but I am finding that the popular conceptions are so ubiquitous that they are nearly impossible to escape. In the face of all that I wish Wright had provided more positive examples of how to integrate the biblical view into our everyday encounters. How does one comfort the grieving? Explain death to a child? We’ve been conditioned to be comforted by common cliches even if we no longer believe the theology behind them. New language doesn’t yet exist – much less new books or new hymns (although a few good old ones are still around). But what good is my theology if I can’t convey it to my children? Or how effective is my theology if my children are constantly exposed to false conceptions? If we don’t consider how to convey these scriptural concepts to children all we are doing is allowing the myths to flourish into the next generation.

The world of popular conception is strong. I’ve been there. I’ve lead 5-Day Clubs, AWANA, and VBS. I’ve been trained by CEF and know all the kid songs. I’ve taught the flannelgraphs making promises about heaven the Bible only makes of the New Creation. I remember the Sunday School lessons (complete with charts) on the difference between body, soul, and spirit. I have a toddler and read her Bible storybooks and watch movies with her. I hear the dualistic/gnostic language she is indoctrinated with. Sure I change the language when I read her certain books, but it’s in there. Do I throw away all those books because of a few phrases that promote a Platonic rather than biblical understanding of the world? Do I ban every cartoon that portrays heaven as full of disembodied spirits floating on clouds? Do I never allow her to attend 5-Day Clubs, or VBSs, summer camps, or Sunday Schools because I know the individualistic spin they put on salvation (without any emphasis on community or what we have been saved for)? These are the practical questions that I wrestle with.

I want my children to choose to follow Christ not be manipulated into saying a prayer because they fear hell or want the reward of heaven. I don’t want John 3:16 reduced to “for God so loved Emma…” I want my kids to have better lyrics to sing in church than “Good news, good news, Christ died for ME” or “STOP! and let me tell you what the Lord has done for ME” or “Somewhere in outer space, God has prepared a place, For those who trust Him and obey…” (oh the memories). These things don’t reflect biblical truth so why would I teach them to my children? I want better options.

I’m sick though of waiting for better language and resources. Theology shouldn’t take decades to trickle down to children while we continue to feed them misguided lies. I spend a lot of time thinking about stuff like this, and I still struggle with altering my default language or with catching bad theology/philosophy in Emma’s picture books. We needed better resources yesterday as it were. Forget the N.T. Wright for Everyone devotional guides, I want N.T. Wright for toddlers. I want to see practical theology accessible to all ages. If we can’t be bothered to teach this stuff to our kids in the cradle then why bother believing it at all?

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Creating Jesus in Our Own Image

Posted on February 22, 2008July 10, 2025

Recently, as I was reading Nancy Ortberg’s new book Looking for God, I was struck by an aside she threw in about Jesus.  In discussing the scene where the post-resurrection Jesus cooks breakfast on the shore for the disciples (John 21) and she asked, “Why don’t we ever hear sermons about men cooking? We always hear about ‘what would Jesus do?’ Why isn’t this one included?”

Her questions intrigued me because they highlighted the tendency among Christians to create Jesus in our own image.  We focus on the aspects of Jesus’ life and teachings that most reflect who we are and what we are already doing.  If we want to boost Sunday school teacher recruitment we preach on Jesus welcoming the children.  If we think the congregation needs to pray more we talk about Jesus in Gethsemane.  The Jesus we often present or imagine is rarely indistinguishable from the cultural settings we indwell.  In the middle class suburban church we hear of the CEO like leadership characteristics of Jesus.  In the typical morality based youth group, Jesus’ ability to resist temptation.  To be like Jesus often means little more than reaching for some cultural ideal.  So of course, there are no sermons exhorting men to get into the kitchen so they can be like Jesus, that’s too far outside “normal behavior” for our culture (and yes, I am fully aware that imploring men to cook is just another form of cultural bias.  I still think it’s a good idea).

It is no wonder then that so many people are comfortable with Jesus.  Jesus is our friend.  He is the manifestation of all the good things we want to be anyway.  Sure, it may be hard to live like Jesus all the time, but at least it gets us to where we want to be and everyone affirms our attempts along the way.  Perhaps this is why when teachings or actions of Jesus that challenge the status quo are brought into light some Christians are quick to dismiss them as heretical, or liberal, or too extreme.   Portrayals of Jesus that may demand something of us (like say service or change) aren’t welcome.  It is too uncomfortable to not see oneself in the God we worship and follow.  We don’t necessarily want to be like Jesus, we want Jesus to be like us.

Now I freely admit to being guilty of this narcissistic view of Jesus, both in the past and in the present.  To a certain extent I understand how our immediate cultural context has to be the frame of reference within which we understand Jesus, we can’t escape it.  I also fully affirm that our passions should align with what Jesus was passionate about.  But when I find that my spiritual life and quest to be like Jesus requires little discipline or effort, I have to admit that I have a problem.  Merely affirming who I already am leaves little room for transformation.  I find it easier then to admit that I have arrogantly cast Jesus in my own image than to continue to ignore Biblical commands to be spiritually renewed.  The actual process though of re-evaluating what it means to be like Jesus is much harder as I am forced into the humbling (and often humiliating) process of getting over myself.

It’s funny, but I’ve discovered that attempting to be like Jesus is a lot more difficult when I allow Jesus to be Jesus.  Strange how that works.

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Life of the Mind – Part 3

Posted on February 21, 2008July 10, 2025

The most common critique of “the life of the mind” that I hear is one for which I have the some sympathy. This critique states that the life of the mind takes the focus off of just living for Jesus. I understand the sentiment behind it, but get frustrated with the “all or nothing” way in which it is generally presented.

I most often hear this accusation in somewhat awkward situations. I can be involved in a good theological discussion (online or in person) and someone uncomfortable with conflict or intellectual discourse will jump in and shut down the conversation by asserting that all that really matters is loving Jesus. We need stop all this talk and get our focus back onto loving and serving Jesus. Of course no one can continue the discussion because then we obviously don’t love Jesus. The moderator feels pious and holy and the rest of us sheepish and frustrated. But honestly I think this objection asserted this way is completely wrong and somewhat dangerous. Theology does matter and in fact has everything to do with loving Jesus.

What we believe determines how we act. Theology has institutionalized racism and sexism. Theology has justified rape, slaughter, and torture. Theology has encouraged greed and spread poverty. Theology has pillaged lands and destroyed ecosystems. Don’t tell me it doesn’t matter. It determines exactly what it looks like for a person to follow Jesus. Unless we take a good look at what we believe and realize that “all Christians at all times” have NOT believed as we do, dangerous theologies will continue to flourish. I discuss theology, read books, and study scripture because I love Jesus and want to follow him. Understanding his commands, how his words would have been understood by his audience, and how the church over time has interpreted his words is important to me. Blindly following or not questioning why or what I am following seems highly irresponsible to me. If I love Jesus then I will take the time to intellectually understand what I believe.

Sure it is a problem if all I ever do is discuss or read about Jesus’ commands and never actually obey any of them. To put it bluntly, that’s just dumb (and suggests that I seriously failed in my understanding of scripture). Many intellectuals have failed to live out their faith and actually do the things Jesus commands us to do, so I understand the fear in this accusation against the life of the mind that intellectualism could result in just words and no action. But living for Jesus isn’t an either/or between the two. Sure faith without works is dead, but unexamined actions can be harmful and can actually stand in the way of living for Jesus. Both are necessary for the Christian who wants to “live for Jesus.”

So I’m done with being told to shut up and just serve, or to stop thinking and just get to know Jesus. Those aren’t dichotomies; both are required while neither should be privileged. I love Jesus and so I will engage my faith intellectually. That is living for Jesus.

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Life of the Mind – Part 2

Posted on February 20, 2008July 10, 2025

To continue my commentary on Christianity and the life of the mind I want to address another anti-intellectual stance I’ve often encountered. This is the “it’s so easy a caveman could do it” line that I’ve been fed my whole life. Granted it’s usually phrased along the lines of the bible being easy enough for a child to understand, but the general effect is still insulting and a bit disturbing. Yes, I know the verses about needing to have faith like a child, but the practical outcomes of believers never getting past the moralized version of the Bible have serious consequences. This particular interpretive stance not only often prevents the average Christian from engaging in lifelong learning and growth, it creates a fear and distrust of those who do seek to engage in such things.

If understanding the moral of the story, reducing the gospel to a soundbite, and being “spiritually formed” through fill-in-the-blank worksheets work for the kids then it must be sufficient for the adults as well – or so the theory goes. The ideas presented don’t really go deeper, just broader. So I can encounter adults who can parrot answers to me on the exactly right interpretation (read moral) of every Bible story out there. To suggest alternative interpretations or to attempt to place the story in it’s historical context is not permitted because it complicates the simple message of the Bible. Similarly hundreds of women’s groups across the nation believe that filling in blanks as to every occurrence of a certain word (in English) in the Bible and then reflecting on how that makes them feel counts as “in-depth Bible study.” Try to dig deeper or challenge the workbook’s assumptions and you are either given blank stares or labeled a trouble-making heretic. So I can have Beth Moore tell me that because the Psalmist mentions rising early in the morning to pray that God is more capable of hearing prayers in the morning (so don’t ever sleep in!) and not be allowed to question “what the Bible plainly says.” And yes, I’m sure I’m painting such studies in broad strokes but I’m just speaking from my experience with such studies.

I am no scholar. I don’t have degrees in Biblical studies, but I’ve learned over the years the need to go deeper and read a variety of sources and interpretations. I also no pseudo-gnostic to believe that if I just acquire the right amount of knowledge then I will land upon the absolute correct interpretation of scripture. But it never ceases to amaze me at the reactions I get when I offer an interpretation of parts of scripture that rely on history or linguistics that some people have never heard before. The reaction isn’t to test it and explore its validity, but to completely reject it as too complex. Why? One – it differs from what they assumed was the “simple reading” of scripture – which of course fails to realize that said “simple reading” is merely just the interpretive lens they have been exposed to all their life. Two – they are upset that to arrive at my interpretation further study and education is needed. The idea that people need an education to understand the Bible challenges a worldview they didn’t even know they had. (Tony Jones has a good discussion of this reaction in The New Christians).

People who study scripture or theology or even history are then looked upon as dangerous. We challenge the status quo and upset habits of church life. No one ever wants to be told that they are stupid and the idea that there is much more to learn about the Bible comes across as an accusation of stupidity to some. Or even if an individual realizes they have more to learn, they assume you are calling their pastor or Bible study leader stupid just by disagreeing with them. It is easier then to assume an anti-intellectual stance (hidden behind the “easy enough for a child” mantra) than it is to admit that one doesn’t know and may never know. But to me that confession is the beginning of the learning posture. I want to learn more and while at times I am overwhelmed at the amount of stuff I am utterly clueless about theologically, I am thankful for the opportunity that provides me to always be growing in my understanding of faith. This isn’t about being having the correct interpretation, it is about being allow to think critically about one’s faith without being dismissed. I personally am sick of being told that I am corrupted by education, swayed by the liberals, throwing out the Bible, or calling people stupid just because I like to think about what I believe. I don’t want to have to apologize because I enjoy and am grateful for the life of the mind. That is part of who I am and I desire to always have a faith that seeks understanding but which never assumes to have arrived.

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What to do with the Early Church

Posted on January 10, 2008July 10, 2025

I’ve recently seen a lot of buzz around blogs regarding Barna and Viola’s new book Pagan Christianity. I haven’t read the book yet, but I am intrigued by the topics it seems to address. With quotes such as, “We are also making an outrageous proposal: that the church in its contemporary, institutional form has neither a biblical nor a historical right to exist,” the book raises some serious questions about the purpose and nature of church as well as about Biblical interpretation.

At the heart of the controversy surrounding this book is the question of if we should read the Bible prescriptively, descriptively, or some combination of the two. We actually addressed this issue at church this past week as we started our study of the book of Acts. It seemed prudent to discuss our assumptions about how we read and apply scripture before we examine the stories of the early church. In essence we asked if what we read in Acts is prescriptive (giving us the guidelines for how we should do church forever and ever amen) or descriptive (just an historical picture of how things were done in one particular culture in one particular era). We of course came down on the both/and middle ground. Yes, there are aspects of scripture that are instructive for us today that we should follow; but, there are also cultural elements portrayed that reflect Biblical culture, but don’t translate well today.

Barna and Viola seem to be taking the approach that claims culture doesn’t matter. A perfect system was created once upon a time and must not be deviated from. We must just repeat exactly those things which were done 2000 years ago and discard any practices that have been introduced since then (you know evil things, like pastors). I personally find this view as disturbing as the opposite extreme that sees the early church as just a cute historical vignette – meaningless for our lives today. Not only do such dichotomous views put God in a box, they have the potential to lead to serious misunderstanding and abuses.

I prefer instead the approach often mentioned by N.T. Wright – that of seeing ourselves existing in God’s unfolding story. If the story of the church is the story of God working in the world, then the early church represents say chapter 9 of that tale. Much has come before and those stories play a pivotal role in the unfolding tale. We then find ourselves living today in Chapter 20, not the final chapter, but still significant to what God is doing. As this chapter gets written it would be silly and really poor writing to merely copy exactly what was written in chapter 9 over again. To do so would ignore all intervening chapters and would imply that God is not big enough to work in the world today. But on the other hand it would be equally silly to make chapter 20 utterly unrelated to all the preceding chapters or to ignore the character development that was established in chapter 9. Chapter 20 must be informed by (and in ways constrained by Chapter 9), but it must also allow the story to be told.

So when I read some of the extreme statements from Barna and Viola, I cringe at the disregard for God’s unfolding story. Having just read excerpts I can’t comment on the whole of their argument. But I can’t help but find the “let’s just get back to the early church” stance a bit simplistic and naive. We are not the early church and no matter how hard we try we Westerners are not pre-industrial people living in an occupied territory. It may be easy to blame all the problems in the church on systems and traditions that were not present in the early church and I fully agree that many of those systems need to be re-evaluated, but the issues are more complex than that. And I for one am not willing (or think it is truly possible) to recapture the ethos and social mores that defined the early church. I am not interested in repeating that chapter in history, but I am interested in learning from and being inspired by it.

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Spanking Continued…

Posted on December 21, 2007July 10, 2025

Okay perhaps I am really really stupid to create a separate post for this, but I wanted to address a few of the common objections raised in my recent post on spanking. I’ve addressed the issue in general before (here, here, and here), so here I just want to address three common rationales others give for why they spank. I started to put this in the comments, but it got too long, so it gets a post (although I may regret it). It is interesting that all the comments so far have been from the pro-spanking crowd, but this is a mostly Christian blog so that isn’t very surprising. And in case you are thinking that this is an odd topic to kick off the holiday weekend with, let me say that the first time I questioned the justness of spanking was on Christmas Day when I was around 8 or 9. My youngest brother had done something wrong and my mom went for the wooden spoon to spank him. My other brother and I were so appalled at the idea of spanking on Christmas Day, that my brother grabbed the spoon from my mom, threw it across the room and shattered it. I don’t recall what happened next, just how utterly wrong we both found spanking on Christmas to be. So here goes, my response to common rationales for spanking (on Christmas or otherwise). Enjoy or ignore as you wish.

Rationale #1 – Parents have authority over children so therefore they can hit them.

This argument is generally given to support why it is okay to hit children when it is not okay for a man to hit his wife. It would appear though that it would then only be in feminist egalitarian households where the husband isn’t assumed to have authority over the wife where such logic could be applied. If one sees the wife as being under the authority of a husband then does it become okay for him to hit her? Similarly such logic would allow masters to hit slaves (or employers to hit employees?). If one takes the Bible seriously about fathers not exasperating children, husbands and wives submitting to each other, and masters not threatening slaves but treating them fairly, the hierarchical right to hit seems a bit out of place.

Rationale #2 – Biblical passages advising parents not to “spare the rod.”

As mentioned in the thread passages like –
Proverbs 13:24: Those who spare the rod hate their children, but those who love them are careful to discipline them.
Proverbs 19:18: Discipline your children, for in that there is hope; do not be a willing party to their death.
Proverbs 22:15: Folly is bound up in the heart of a child, but the rod of discipline will drive it far away.
Proverbs 23:13: Do not withhold discipline from children; if you punish them with the rod, they will not die.
Proverbs 23:14: Punish them with the rod and save them from death.

There are two responses I could give to this rationale. The first would be to question the validity of those OT passages in light of NT exhortations to love and care for others. One could quote any number of other OT passages that we question today and wonder why these ones are still followed. I mean we eat pigs, wear clothing of mixed fabric, don’t insist women marry the man who raped them, don’t stone our children (which I think the death references above refer to – discipline children so you don’t have to stone them for disobeying you, a whole different issue), and don’t encourage poor people to drown their troubles in alcohol (Proverbs 31 if you were wondering). Times change, cultures change. yadda, yadda, yadda…

Or one could question the literal interpretation of “rod” in those verses. The use of the term “rod” in those verses (preceded by the article “the”, not “a”) is the Hebrew word “shebet” which could also be translated “authority.” In many cases in the scripture the rod is used as a metaphor for authority. There are a few places when the rod referred to is literal. Shepherds carried staffs and rods (thy rod and thy staff they comfort me). The staff was used to guide sheep, but the rod was used against predators. The rod would never ever be used on the sheep – the precious livelihood of the shepherd, he guides them but does not beat them.

Then in Exodus 21:20 we are told, “If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished.” If “a rod” could kill a grown slave, why would God then promise in Proverbs 23:13 that “Do not withhold discipline from a child; if you punish him with the rod, he will not die.” The first is I think referring to physically beating a person, the second is a call to discipline with “the rod” – a metaphor for authority. Disciplining with authority does not necessarily mean hitting a person. Of course, many then say that this just means we shouldn’t hit our children with physical objects, only with our hands. I disagree, but I don’t see ability to beat a person as a symbol of authority.

But even if someone insists on a literal interpretation of rod as physical object and pushes the idea “spare the rod spoil the child” there are still other issues to deal with. BTW, that phrase is not biblical. It echoes Biblical passages but derives from a satirical epic poem by Samuel Butler called Hudibras which is about the Puritans and their separation from the king. The line originally had to do with sex (I’ll leave it up to you to figure it out). But I digress. If “shebet” is to be interpreted as a literal rod, then “na’ar” generally translated in English as child, should be literally translated as well. In Hebrew the term does not imply generic child, but males (specifically male slaves) over the age of 12 and under the age of 20. So if anyone is to be hit with a rod it should only be the males (possibly just the male slaves) over the age of 12 – the age by which even spanking advocates like Dobson say spanking should end by (he says it should start at 18 months). A consistent interpretation, would question many present spanking practices.

Rationale #3 – Spanking is effective.
I have to ask – effective at what? From what I know spanking is sometimes effective at getting children to avoid certain behaviors out of fear of getting punished if they get caught. Statistics actually show that children who are spanked are likely to misbehave more if spanking is used regularly. If raising a child who avoids doing bad things or avoids getting caught is the goal of your parenting then spanking might be called effective (to which I once again ask the pragmatists if the ends justify the means). What spanking doesn’t do is teach a child to choose to do the right thing because it is the right thing to do. Big difference there. Sure some kids gain such intrinsic motivation to be a good person in spite of spanking but not because they were spanked.

Yes, I see the need for discipline and guidance for children. I recognize the Biblical call to discipline, I just don’t think it mandates hitting. And the household codes of the NT call into question any assumptions of violence or harsh authority as well. Loving our children involves discipline, but not fear and violence. I John 4.18 “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”

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Julie Clawson

Julie Clawson
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Writer, mother, dreamer, storyteller...

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