Julie Clawson

onehandclapping

Menu
  • Home
  • About Julie
  • About onehandclapping
  • Writings
  • Contact
Menu

Tag: violence

Slaying Dragons

Posted on September 20, 2013July 12, 2025

In probably the most bizarre reaction to the recent Navy Yard shooting, Elizabeth Hasselbeck (of Survivor and The View fame) argued on Fox & Friends that after situations like these instead of gun control what we really need to be talking about is video-game control. Since apparently the gunmen in recent shootings were addicted to violent video games, she argues that it is not gun control that we need but limitations on how long people are allowed to play video games each day. Amusing hypocrisy aside, her comments brought to mind the arguments of two books I recently read on the need to immerse ourselves in realms of fantasy (even violent fantasy) but to not at the same time be dehumanized by relying on the supernatural.

In his book Killing Monsters: Why Children Need Fantasy, Super Heroes, and Make-Believe Violence, Gerard Jones sifts through numerous studies to argue that far from encouraging children to acts of real violence, fantasy violence helps youth by giving them safe outlets to grapple with their intense emotions and fears. He argues –

“For young people to develop selves that serve them well in life, they need modeling, mentoring, guidance, communication, and limitations. But they also need to fantasize, and play, and lose themselves in stories. That’s how they reorganize the world into forms they can manipulate. That’s how they explore and take some control over their own thoughts and emotions. That’s how they kill their monsters.”

children brave knightsWhile I find the argument regarding whether or not children should play violent games to be fascinating, what intrigues me the most is the idea that it is in fantasy that we learn how to kill our monsters. This is an argument that I often make when I am talking to groups about The Hunger Games and some parent inevitably complains that the books are far too violent for them to allow their teen to read. I reply that these are books about the futility of violence which show the painful and devastating realities that violence, even justified violence, wreaks upon the world. If youth only hear that they must avoid stories that tell the truth about violence while at the same time hear that “justified” violence requires their unquestioning support, then they will never learn how to cope with the very real effects of actual violence. Sometimes children need to be reassured that dragons can be slayed, but they also need to learn that dragons are complex and can sometimes take years to oust from their lair.

When the film of The Girl With the Dragon Tattoo came out I was asked if I thought the depiction of the very violent rape would encourage people to do likewise. I answered that no, on the contrary, now more people will realize how absolutely horrific something that we often hush up and ignore actually is. That whole series of books went into the dark corners of abuse of women and children and the system that supports sex trafficking not to glorify them or make them sexy, but to expose them. Topics that we are afraid or too helpless to deal with in reality have to be dealt with in story or else we lose hope. The hackers in the Millennium Trilogy are the heroes because they are the only ones capable in the modern world of exposing a corrupt system that sacrifices women. We needed as a culture to see that if we are creative and brave enough sometimes the biggest and baddest dragons can be defeated. Only story could do that for us.

Yet at the same time, we can also become so wrapped up in the supernatural magic we find in story that we can fail to fully live out the paths they inspire us to take. Right after finishing Killing Monsters, I started reading Kester Brewin’s After Magic: Moves Beyond Super-Nature, From Batman to Shakespeare. In it Kester argues –

“The most heroic thing we can do is to give up on our childhood dreams of being superheroes, and to free ourselves from their addictive lure. We need also to let go of our hope that some other superpower—whether religion, technology or a political formulation—will bring eternal peace and equilibrium. Great institutions can do brilliant work, but the inescapable problem with our projection onto them of super-natural ability is the large, dehumanizing demands that they create.”

It is only when Prospero rejects magic or Bruce Wayne rejects the Batman that they are finally able to live in a way that affirms instead of uses and destroys humanity. Even though they intended to use their access to the “super-natural” for good, it came at a cost to both them and the culture around them. Just as a child who is constantly sheltered or not permitted to imagine defeating their monsters might never truly learn how, so too those who never move beyond that place of fantasy. If the superhero is always the savior, then there is no place for one to live into their full humanity. And yes, that superhero can be the government, or the army, or even faith and prayer. Projecting the assumption that something super will be there to rescue us abdicates our responsibility to ourselves and to others. The idea gives us hope, but in reality we must live out that hope in order to make it real. It’s complex and complicated. It’s easier to blame video games for violence or to pray that God/Superman/Republicans/Obi-won Kenobi will come to our aid. It’s easier because it means we don’t have to face our monsters, we don’t have to slay any dragons.

But that makes our story very poor indeed. We need to tell better stories.

Read more

On Superheroes

Posted on May 29, 2012July 12, 2025

My children have discovered superheroes.

They’ve always known about superheroes of course, but over the past few months they have jumped fully into the world. So we’ve been watching the movies, reading comic books, and listening to my trivia-obsessed daughter repeat all the details from entries in her X-Men or Justice League encyclopedias. I am even sewing capes for my son’s superhero birthday party in a couple of weeks.

So with all that said, I have a confession to make – I’m honestly really conflicted about the whole superhero thing. Oh, I too loved superheroes as a kid and like any good child of the 80’s I ran around my neighborhood in my Wonder Woman underoos. But while I love the idea of heroes working to help make the world a better place, there is just too much baggage that comes along with the genre for me to be comfortable with it. It is hard to get past the imperialist propaganda of Superman or Captain America out there fighting for “truth, justice, and the American Way.” It is even harder to accept as heroes the billionaire, playboy, philanthropist types who essentially must work to save the world from the fallout of their own participation in the military industrial complex and finance schemes. And while I recognize that more recent comics explore the complex ethics and struggles these conflicts present, that’s not the story my children are discovering.

But beyond those philosophical issues, my biggest struggle with superheroes is the portrayal of violence as the answer to everything. Even the characters that try to resist violence always end up facing a bad guy so evil that they have no choice but to respond with violence. Any commitment to peacemaking is cast as essentially choosing to side with evil. And on a visceral level, this is what the audience wants from this genre. It comforts people to have the world cast as good versus evil where the good guy is stronger and can beat the bad guy in the end. People want the solution to all the world’s problems to be as simple as the Hulk shutting up Loki’s endless prattling by smashing him back and forth into the floor. Who cares what Loki was actually saying (or that it sounded eerily similar to what a lot of theologians and politicians are saying these days), it’s funnier and more cathartic to have him beat into a pulp through mindless anger.

This issue arose with my seven year old daughter recently when after seeing The Avengers she asked me what “avengers” meant. I told her that to avenge means to get back at someone, to hurt someone because they hurt you or something you care about. Since this of course conflicts with everything we (and her school) are trying to teach her about how to respond to others, I asked her if she thought avenging wrongs was a good thing or not. After agreeing that it was wrong to avenge, she commented that it seemed like “The Avengers” was a bad name for that group of superheroes. She said that they don’t avenge as much as protect, so they should really be called “The Protectors.” She then told me that I need to email the people who created it and tell them they got the name wrong (cuz in her mind why wouldn’t Marvel and Stan Lee listen to her mommy?). So despite the violence “The Protectors” use, I at least got to discuss with her the impulse behind that violence – distinguishing defense from revenge and rage.

That conversation then led to another discussion a few days later about a t-shirt I was wearing (shown here). She asked about the symbols and I explained what they were and how each of them worked. I then asked her which would she choose. Interestingly, she immediately ruled out Excalibur and the lightsaber since those are only used for fighting others. She then had a hard time choosing from the remaining “magic wands” of Gandalf’s staff, the Elder Wand, and the Doctor’s Sonic Screwdriver. The potential to alter and fix the world held far more appeal than simply fighting the evil it contains.

I think it is that impulse to do good in the world that attracts my kids to superheroes, but I remain conflicted with how the genre portrays building a better world as being simply the need to defeat absolute evil. There are demons that need to be fought in our world today (and all too often they look more like Tony Stark and Bruce Wayne than Loki or the Green Goblin), but the superheroes we need are those willing to work to fix problems and not simply those that avenge and destroy. It might not be as sexy or entertaining as blowing things up or smashing arrogant gods, but those are the hero traits I’d prefer my kids to be admiring.

Read more

If We Burn, You Burn With Us?

Posted on April 4, 2012July 11, 2025

This week I am reflecting on some of the difficult questions The Hunger Games trilogy raises for readers – today the focus is on violence and oppression.

In reflecting on the events of Holy Week, I find it interesting that one of the common interpretations of why Judas handed over Jesus to the authorities is because Judas desired to push Jesus to assume the political role of the Messiah and lead a rebellion against the occupying Romans. Looking to the historical example of the Maccabees who purged Israel of the evil influence of the Greeks through violent rebellion and ethnic cleansing, perhaps Judas thought that when confronted with political arrest and trial Jesus would too come to the rescue of Israel and save them from the Romans. The other disciples’ tendency to carry weapons and their attack of the soldiers arresting Jesus hint that they too expected something more akin to violent rebellion. Jesus obviously had something different in mind – calling them to a way of life that did not use power to overcome but love to subvert and undo.

Yet the question has remained throughout history as to whether it is ever okay to respond to such oppression and occupation with acts of violent rebellion. It is the question that tormented Dietrich Bonhoeffer under the Third Reich with him eventually deciding that even though it was wrong to murder, he had no choice but to attempt to assassinate Hitler. And it is the hard question that The Hunger Games trilogy proposes as well. Panem is a country where a rich and luxurious Capitol rules the surrounding districts through oppressive and exploitative practices. The people in the districts live in dire poverty, exist on the brink of starvation, and have had all freedoms denied to them. They must labor to meet the insatiable demands of the Capitol and every year send two of their children as tribute to be sacrificed for the Capitol’s entertainment. It is no surprise that when Katniss, the girl of fire, provides the spark, the country erupts into violent rebellion in response to the injustices of the Capitol. But as the story unfolds, it becomes obvious that the Rebellion commits many of the same injustices as the Capitol once did and causes just as much emotional pain to the people of Panem.
So here’s the hard questions that I found The Hunger Games posing –

  • Is it ever okay to respond to oppression with violent rebellion?
  • Is it inevitable that rebellion will descend into injustice as well?
  • How does the example of Jesus factor into our responses to those questions?
  • Is it possible to change the “game” without giving into violence?
Read more

Conquest, Empire, and Irony in the Biblical Text

Posted on February 21, 2011July 11, 2025

So this past weekend at the Central Texas Colloquium on Religion I presented a paper titled “Conquest, Empire, and Irony in the Biblical Text.” The paper is an exploration of how our understanding of the narrative of the conquest of Canaan changes if we read it through an ironic lens. A number of people expressed interest in the topic, so I’ve posted the paper as a Google doc – it can be found here.

The common interpretation of the conquest, especially the book of Joshua has always troubled me. In the way it is commonly interpreted and taught in Sunday schools it portrays God as an oppressive and violent God commanding genocide. It is a text that has been used to justify acts of colonization and violence done by supposed Christians for centuries. It was used to justify the colonization and enslavement of Africans, the genocide of the First Nations peoples in the Americas, and as the picture here shows (thanks Brandon Frick for sending me this) the ongoing violence in the Middle East. As I see it biblical interpretation and theology must always be practical. If those interpretations lead to practice that undermines other aspects of the texts, there the most obvious conclusion is that the interpretation must be wrong. Yet Joshua is always a difficult text. In a heated discussion about the conquest narrative at the 2010 Emergent Theological Conversation as the evil ways the texts has been used were offered by some as reason to be suspicious of scripture, Colin Greene asked as an aside “what if the text is read ironically?” The question wasn’t explored there, but it captured by attention and led to this paper. I in no way claim to have resolved the issues in the text, but merely am proposing an alternative way of reading the text that helps resolve some of its inconsistencies and problems.

So if anyone is interested in reading something a lot longer than a typical blogpost, feel free to read the paper and contribute to the discussion.

Read more
Julie Clawson

Julie Clawson
[email protected]
Writer, mother, dreamer, storyteller...

Search

Archives

Categories

"Everything in life is writable about if you have the outgoing guts to do it, and the imagination to improvise." - Sylvia Plath

All Are Welcome Here

Meta

  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org
RSS
Follow by Email
Facebook
Facebook
fb-share-icon
Instagram
Buy me a coffee QR code
Buy Me a Coffee
©2026 Julie Clawson | Theme by SuperbThemes