What type of spirituality can it be when one can feel good in one’s spirit but still be a white racist, a sexist, a heterosexist, or an ignorer of the poor? Spirituality should make us feel so good that we cannot stand seeing the sins of the world. We would then be so filled with the Spirit that we would seek to change the world.” – Dwight Hopkins in Opting for the Margins

When I read that quote recently my first reaction was that in my experience the very opposite has been true. Apart from being the place where we are so filled with the Spirit that we have no choice but to spend our energy on creating a better world, it is actually in the church where I hear the most excuses as to why Christians shouldn’t get involved. It’s really a strange thing to think about. On one hand, it’s hard to argue with the sentiment expressed in this quote. If we are truly filled with the Spirit we will care so deeply about the things God cares about that we couldn’t help but devote ourselves to seeking to serve. In practicality, it is of course harder. I know I often fail miserably at the whole “devote my life to creating a better world” thing. But I at least do my best, or know that I should be doing more.

What really confuses me though are the Christians who find any excuse to not work for a better world. I couldn’t even begin to tell you the number of times I’ve heard the phrase “but Jesus said the poor will always be with us” used as a reason why Christians shouldn’t care for the poor and suffering. It’s not that the phrase is even used as comfort to those who feel like their efforts are not doing enough. It’s straight out used as a God-given reason to do nothing. And not just do nothing, but often to actively oppose or resist other Christians who are trying to do something. And it’s usually followed by some sermonette about how the poor are poor because of their own sinful choices. I even heard a pastor pray once after Katrina hit New Orleans for God to help the people there even though they don’t deserve it because they are such sinners.

Now, of course, it’s trendy in the church to label any sort of work that helps the poor as socialism. I read an article recently that said Christians who supported health care for all were in fact breaking the 8th Commandment. By saying that all people regardless of income level deserve basic health care we are stealing from the rich to give to the poor. Apparently the only time that’s acceptable is when it is in blockbuster form and includes lots of scenes of gratuitous violence. But in the day to day, “when I was hungry and you fed me, when I was sick and you took care of me” has been spun as actually being anti-Christian.

Far from being so filled with the Spirit that we want to act like Jesus and love our neighbor, Christians today are finding whatever way they can to twist the words of Jesus to mean the exact opposite. It’s hard to love our neighbors. It takes sacrifice. It takes empathy. It takes repentance of our own sins. It is a lot easier to simple pretend that Jesus said something else instead. Why care for the poor when it is easier to continue to make money off of their oppression and call it prosperity and blessing? Why be filled with the Spirit when the status quo is so much more attractive? Why listen to Jesus when the pundits just make so much more sense?

It is nice to have our Pentecost Sunday and marvel in the pyrotechnics of the event. It’s great to talk with longing about amazing church growth where thousands join in one day. But after Pentecost – then what? Does the body of Christ really want to be filled with the Spirit and see the world through the Spirit’s eyes? Are we ready for that? Or is it just easier to give lip-service to the event, re-interpret Jesus for our own benefit, and do nothing?

I'm fine with people disagreeing with me or not liking the book. I get that. But his mindset reminded me of the economic idolatry that has crept into our faith. More and more I find Christians who instead of letting their faith influence their economics, they interpret their faith through their preferred economic system. I've had to listen to sermons where the pastor went off on how capitalism was the only biblical economic system. I've read the books where the guys say stuff like "because the Bible doesn't talk much about economics we need to bring economics to the Bible." I've encountered those who play the "socialism" card at the first sign of any critique of capitalism. And I've heard those claiming that economics are absolute, we can't change the market so we shouldn't bother trying even for good biblical reasons.

I get that's it's complicated. I get that we like to have our pet philosophies. I get that socialism can be evil too. But none of that excuses making economics into an idol. When our economic theory leads us to make excuses for the oppression of workers, we have a problem. When modern day slavery is justified as being "just the way the market works," we have a problem. When making a profit becomes more important that the dignity of human beings, we have a problem. When the words of Jesus Christ are dismissed because they might support an alternate economic system, we have a problem. It is as simple as that. When our allegiance to an economic system has us making excuses for injustices then that economic system has become an idol. And idols need to be torn down.

I'm a capitalist. I'm not anti-globalisation. I don't have any problem with people making money or looking out for their own interests. I don't think communism or forced socialism are better systems. But there comes a point where we have to say to a system that oppresses – this is wrong and must be changed. This is difficult if not impossible if we have allowed economic theory to become an idol and usurp our faith. We need to be able to "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ." (Col 2:8) Loving God and loving others has to come before Wall Street or Adam Smith – there's no way around it.

So as inspiration to smash the idols that need smashing, I want to include the following verse. Brian Walsh, co-author of Colossians Remixed, recently posted a targum of Romans 1:16-32 over at the Empire Remixed blog, A targum is a means of interpreting scripture by rewriting it for a particular cultural setting. Traditionally a Hebrew practice, some use the practice today to apply the Bible to contemporary life. This Romans 1 targum addresses this affinity to make idols of economic systems. I highly recommend reading the entire piece, but I wanted to highlight this short section -

So here’s the sad truth, my friends:
this empire of greed,
this narrative of economic growth,
this whole house of cards is based on lies and deception.
This whole culture of consumption,
this whole empire of money,
is based on self-willed ignorance.

Creation proclaims a better way
because creation bears witness to a God of grace.
But we have suppressed this truth,
engaged in denial and cover-up.

Refusing to live a life of gratitude,
refusing to live a life of thanks to the God
who called forth such a rich creation,
refusing to honour this Creator God,
and embracing a culture of entitlement and ingratitude,
we abandoned the God of light and embraced the dark.

And in all of our complex theories
in all of our sophisticated and incomprehensible economic talk,
we became futile in our thinking
we ended up with lots of talk but no sense,
theories that are empty,
vanity of vanities.

And we thought that we were so wise,
we thought that we had it all figured out,
but the joke has been on us,
and it is now clear that we have been fools.

You see, that’s what happens when you get in bed with idols.
That’s what happens when you don’t image God in faithful justice,
but embrace graven images,
cheap imitations,
that look so good,
look so powerful,
but will always fail you,
will always come up short
because they are impotent.

Empty idols, empty minds.
Dumb idols, lives of foolishness.
Betrayal and disappointment.
Fear and terror.