But blaming others and being responsible are not the same thing.

I was a bit unsettled recently when I read mega-pastor Erwin McManus' tweet – "There are those certain they can tell us "why" this happened in Haiti when we should be asking "what" can we do to help the people of Haiti." I agree, we must be asking what we can do to help others. And explaining away the whys by pointing fingers is just a futile exercise. But in order to know what really needs to be done, some of those why questions really needs to be asked. No, I'm not talking about those rhetorical "why did God allow this to happen?" questions, but more of the "why is Haiti in such dire straits because of this?" questions.

As a recent New York Times op-ed piece pointed out -

On Oct. 17, 1989, a major earthquake with a magnitude of 7.0 struck the Bay Area in Northern California. Sixty-three people were killed. This week, a major earthquake, also measuring a magnitude of 7.0, struck near Port-au-Prince, Haiti. The Red Cross estimates that between 45,000 and 50,000 people have died. This is not a natural disaster story. This is a poverty story.

This didn't have to be this bad. If Haiti wasn't the poorest country in the Western Hemisphere, if Haiti hadn't been screwed over time after time, if we loved Haiti instead of oppressed it – this earthquake wouldn't have destroyed the country. There are some hard why questions to be asked here. And if we shrink away from asking them, the what questions will fail to bring about real lasting healing.

Why have Haitian farmers been run out of business? Why is the Haitian soil stripped and the country plagued by mudslides? Why are Haitian girls sold into slavery? Why is 80% of the Haitian budget going to pay other countries? Why are the people there eating mud? Why is their government corrupt? Why are there hardly any jobs in Haiti? Why are there no supplies to build decent buildings? Why is it so hard for kids there to get education? Why are there no roads? And when we discover that the answers to many of those questions are unjust U.S. trade and military policies, it can be hard to swallow. We can brush it aside as just trying to pass blame and point fingers – and continue to give aid and remake the country in our image. Or we can own up to our collective sins and take responsibility for making amends.

If we don't ask why, we allow ourselves to be ignorant. If we don't know the history and culture of Haiti, we are doomed to just continue to make things worse. We have to ask why even when we don't want to know the answer. We have to get over the blame game and just be responsible human beings. Ignorance is deadly. If we really want to know what we can do to help, we need to do more than emotionally donate a few bucks and start looking at what Haiti really needs (like debt relief, and better trade policies). But to do that we first have to face our fears and ask why.

Apparently in the American church, a star football player can say how he played all his games for Jesus and people respond with "awww, what a nice Christian boy." But say that you are working to put an end to human trafficking in the name of Jesus, and people wonder if you are really a Christian.

Then this morning I was at the gym watching the two TVs in front of me. On one was a story about a rich lady with a huge house who had started a rescue mission for disabled dogs. Each dog is given medical attention, a custom-made "wheelchair", and lots of love and attention so they can live out their days as happy dogs. On the other TV were images from Haiti. A father carrying his young daughter whose face had been partly smashed-in. It sickened me to think that those dogs were getting far more spent on them and far better medical attention than that young girl ever would. Those dogs get to live as happy dogs, while that girl if she survives, will be deformed for life. With a facial deformity, she cannot get education or find a job. If she manages to not be trafficked into slavery as maid/sextoy in a wealthier house (Haiti being one of the worst offenders for child slavery), her only options will be to beg or prostitute herself in order to survive. She will become the "scum and riff-raff" that gets condemned for making poor countries the corrupt and sinful places many Western Christians see them as. We might pity her for the few seconds she is on CNN and maybe even send enough food to feed her for a few days, but we'd rather build retirement homes for dogs than do the radical work to change the system that oppresses her. What is our problem?

And then there are the true scum like Rush Limbaugh or Pat Robertson who have pulled their typical jackass moves in the aftermath of this tragedy. Pat in your twisted rewriting of history you display perfectly the juxtaposition between what Jesus actually said and what you want him to have said. You want to blame tragedy on personal sins. You take an old Haitian MYTH and read it as fact to support your cause. Sure, the Haitians in order to explain all the shit that has happened to them have a myth saying that when the Spanish came to Hispaniola (the small island shared between the Dominican Republic and Haiti) they surrendered Haiti to the devil in order to dedicate the Dominican Republic to God. Maybe it helps deal with the pain of being a slave nation, that once they threw off the chains of slavery had the US lead a worldwide trade boycott of them and France force them to pay them pack for loss of slave revenue, and then who struggled to survive under that debt, and then were occupied by the US military in 1915 who slaughtered thousands of peasants, stripped their forests of valuable wood, and left the country barren, and who had to deal with the IMF and World Bank funding dictators who destroyed their country and left them with debt that was only forgiven a couple of months ago, and then another US occupation in 1994, and then with trade stipulations and tariff-free US goods that have destroyed their local economy. I would try to create a myth to explain away all that oppression too. But to twist it and say the Haitians deliberately sold themselves to Satan and are now being punished for their own sins (like emancipating themselves from slavery), just shows how out of touch you are with not only reality but with Jesus. When asked whose sin made a man blind, Jesus replied that no one had sinned but that this was a chance for him to be light to the world – to restore sight to the blind, to set the oppressed free. So get your history straight, or at least get Jesus straight and use this opportunity to be a light to the world instead of another harbinger of darkness.

But then I see the wonderful outpouring of aid to Haiti juxtaposed against the fact that most of it will never reach the actual people who need it most. The government in Haiti is so corrupt that most aid that is sent to the country gets funneled into special-interests groups. The privileged just keep getting richer while the poor in Haiti are making mud cookies because they can't afford food. So I want to just beg everyone to be careful where your money goes. Any relief that has to go through the Haitian government won't reach the people. So support organizations that are on the ground with the people in Haiti. We've partnered with New Life for Haiti before – a group that works to build schools and clinics in the Marfranc region of Haiti. They are seeking aid now to help rebuild homes that collapsed in the earthquake. Bread for the World has also created a list of trusted agencies working to help the people of Haiti. The system needs to be fixed. We can't put a bandaid on this wound and hopes it goes away. Unless we push for real change, more people will die, children will start being rounded-up and trafficked, starvation will slowly overtake the country, corporations will seize land from its rightful owners, and the 4,000 troops we are sending in will make Haiti a US occupied territory for the third time in a century. Haiti is the only country to successfully stage a slave-rebellion in the name of freedom. We need to help them be free – free from oppression, free from hunger, free from exploitation, and free from poverty.

My heart is breaking over Haiti. I see the state of Christianity in our country and I despair if with our shallow faith and judgmental hearts we can work for good in this world. But as messy and as hopeless as it all can seem, I realize I have no choice but to have hope.